Conciliation in the Qur an

Conciliation in the Qur an addresses an existing imbalanced focus in Islamic Studies on conflict in the Qur an, and moves beyond a restrictive approach to ul (reconciliation) as a mediation process in fragmented social contexts. The book offers a critical analysis of conciliation as a holistic concept in the Qur an, providing linguistic and structural insight based on the renowned pre-modern Arabic exegesis of Al-Razi (d. 1209) and the under-studied contemporary Urdu exegesis of I läi (d. 1997). This ambitious thematic study of the entire Qur an includes an innovative examination of the central ethical notion of i san (gracious conduct), and a challenging discussion of notorious passages relating to conflict. The author offers solutions to unresolved issues such as the significance of the notion of i lä (order), the relationship between conciliation and justice, and the structural and thematic significance of Q.48 (Surat Al-Fat ) and Q.49 (Surat Al- ujurat). Conciliation in the Qur an offers a compelling argument for the prevalence of conciliation in the Islamic scripture, and will be an essential read for practitioners in Islamic studies, community integration, conflict-resolution, interfaith dialogue and social justice.

Autorentext
Shafi Fazaluddin, University of London, Großbritannien.

Zusammenfassung

Conciliation in the Quran addresses an existing imbalanced focus in Islamic Studies on conflict in the Quran, and moves beyond a restrictive approach to ul (reconciliation) as a mediation process in fragmented social contexts. The book offers a critical analysis of conciliation as a holistic concept in the Quran, providing linguistic and structural insight based on the renowned pre-modern Arabic exegesis of Al-Rz (d. 1209) and the under-studied contemporary Urdu exegesis of Il (d. 1997). This ambitious thematic study of the entire Quran includes an innovative examination of the central ethical notion of i*sn (gracious conduct), and a challenging discussion of notorious passages relating to conflict. The author offers solutions to unresolved issues such as the significance of the notion of *i*l (order), the relationship between conciliation and justice, and the structural and thematic significance of Q.48 (*Srat Al-Fat) and Q.49 (Srat Al-ujurt). Conciliation in the Quran offers a compelling argument for the prevalence of conciliation in the Islamic scripture, and will be an essential read for practitioners in Islamic studies, community integration, conflict-resolution, interfaith dialogue and social justice.