The Legacy of Arab-Islam in Africa

Auteur

John Allembillah Azumah is presently Professor of World Christianity & Islam and Director of International Programs at Columbia Theological Seminary, Decatur. He was formerly based at the Henry Martyn Institute for Reconciliation and Understanding in Hyderabad, India. He is an expert on Islam in colonial Africa, and has published widely on this subject.

Texte du rabat

The common perception is that Christianity in Africa was responsible for many injustices and harm to the culture and society of the continent, but Islam fitted well in Africa, and eschewed slavery. Azumah shows that Islam enslaved and forcibly converted as many African people as Christianity.

Contenu

1. A glance at Post-Colonial Assessment of the Western-Christian and Arab-Islamic Legacies in Tropical Africa; Definition of the Problem; A Critique of Prevailing Approaches and Perceptions; Methodology, Outline and Sources. 2. Indigenous Africa as a Cultivating Ground for Arab-Islam; Introduction; The Introduction of Islam to Tropical Africa; The Indigenous African Environment and Conversion to Islam; Conclusion. 3. Muslim Jihad and Black Africa; Introduction; Sunni Muslim Doctrine of JihadJihad - Theories and Campaigns in Africa; Interpreting the Jihad Tradition in Africa; Evaluating the Jihadists' Shari`a Rule; Conclusion. 4. Muslim Slavery and Black Africa; Introduction Slavery in Muslim Africa - Indigenous or Islamic Stimuli?; Classical Muslim Ideology of Enslavement; Muslim Slavery and the Slave Trade - The Arab-Oriental; Dimension; Muslim Slavery and the Slave Trade - The African Dimension; The Various Roles of Slaves in Muslim Lands; The Condition of Slaves in Muslim Lands - Theory versus Practice; Encountering the Encounters - Arab-Islamand Black African Experience; Introduction; Truth, Dialogue and Confessional Loyalty; The Need to Rethink Arab-Islam in Light of the African; Experience; The Arab Factor in Sunni Islamic Orthodoxy.