RICHARD J. PARMENTIER, Associate Professor of Anthropology at Brandeis University, is the author of The Sacred Remains: Myth, History, and Polity in Belau and articles on Pacific ethnography, anthropological linguistics, and semiotic theory.

Klappentext

He studies how semiotic theory can illuminate highly complex social and cultural practices.

Zusammenfassung
How semiotic theory can illuminate highly complex social and cultural practices.

Inhalt

Acknowledgments
Introduction

Part I Foundations of Peircean Semiotics

1
Peirce Divested for Nonintimates
Sign, Object, and Interpretant
Symbols and Legisigns
Language and Logic
The Trichotomies
Scientific Knowledge and Cultural Belief

2
Peirce's Concept of Semiotic Mediation
The Fundamental Model of Semiotic Mediation
Semiotic Mediation and the Correlates of the Sign
Thirdness as Mediation
Sign as Medium of Communication

Part II Signs in Ethnographic Context

3
Transactional Symbolism in Belauan Mortuary Rites
Responses to Death
Initial Funeral Transactions
Burial Practices
Final Transactions
Conclusion

4
The Political Function of Reported Speech
Authoritative Speech
Ethnographic Context
Ngiraklang's Speech to the Council
Metapragmatic Elements in the Speech
Textual Pragmatics

Part III Comparative Perspectives on Complex Semiotic Processes

5
Tropical Semiotics
Levels of Semiosis
Collectivizing and Differentiating Sybolization
Convention and Innateness
Obviational Exchange
Tropes and Narrative
Foi Cultural Semiotics

6
The Semiotic Regimentation of Social Life
Social Action and Semiotic Text
Content and Type in Ritual Performativity
Institutional Regimentation of Touristic Experience
Ideological Regimentation in Advertising

Part IV Social Theory and Social Action

7
Comparison, Pragmatic, and Interpretation
Models and Strategies of Comparison
Comparative Philosophy of Religion as a Discipline
Comparison and Interpretation as Practical Reason
Directions for Future Research

8
Naturalization of Convention
Arbitrariness and Motivation
Naturalization in Social Theory
Naturalization and Conventionalization in Social Reality
Conclusion

Notes
References
Index