Autorentext

Anthony deMello was a Jesuit Priest known throughout the world for his writings and spiritual conferences. He died suddenly in 1987. Among his many books are Sadhana and The Song of the Bird.

Klappentext

"The Way To Love contains the final flowering of Anthony de Mello's thought, and in it he grapples with the ultimate question of love. In thirty-one meditations, he implores his readers with his usual pithiness to break through illusion, the great obstacle to love. "Love springs from awareness," de Mello insists, saying that it is only when we see others as they are that we can begin to really love. But not only must we seek to see others with clarity, we must examine ourselves without misconception. The task, however, is not easy. "The most painful act," de Mello says, "is the act of seeing. But in that act of seeing that love is born." Anthony De Mello was the director of the Sadhana Institute of Pastoral Counseling in Poona, India, and authored several books. "The Way To Love is his last.

Zusammenfassung
The Way To Love contains the  final flowering of Anthony de Mello´s thought, and  in it he grapples with the ultimate question of  love. In thirty-one meditations, he implores his  readers with his usual pithiness to break through  illusion, the great obstacle to love. "Love  springs from awareness," de Mello insists, saying  that it is only when we see others as they are  that we can begin to really love. But not only must  we seek to see others with clarity, we must examine  ourselves without misconception. The task,  however, is not easy. "The most painful act,"  de Mello says, "is the act of seeing. But in  that act of seeing that love is born." Anthony  De Mello was the director of the Sadhana Institute  of Pastoral Counseling in Poona, India, and  authored several books. The Way To Love  is his last.

Leseprobe

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**Introduction

**Years ago, when I first heard of Tony de Mello, S.J., I didn’t believe what I heard. The story I am about to tell has bearing on the book you are about to read.

I was told that Tony gave a retreat to sixty fel­low Jesuit priests and spoke to them six hours a day for eight days. I remember saying, “No Jesuit listens to another Jesuit six hours a day for eight days.” When the fact was insisted on, I remember asking, “Who made that retreat?” The names of some very impressive Jesuits (impressive, at least, to me) were mentioned. It was then, like doubting Thomas in the Scriptures, I said, “This I have to see and hear for myself.”

Thus began the journey with the man who would affect my life so profoundly that, years later, I wouldn’t even recognize the person I was those years past. And not I alone, but thousands of others like me.

The occasion of my first meeting Tony de Mello now seems rather prosaic. He was asked to give a weekend retreat to a group of lay people. He agreed to do this on his way back to India from Rome. I asked to be put on that retreat just to meet and experience the man. It was an unforgettable week­end up in Saddle River, New Jersey, amid the snows of February.

I will never forget the feeling of liberation; the sense he made of spirituality, of prayer, of the mean­ing of life; his humor; his marvelous storytelling. And it was all done in such a personal style. Years later, when he was speaking by television satellite to more than three thousand college students, he main­tained that personal style. “About twelve years ago,” he remarked, “I discovered something that revolu­tionized my life.” He had met a rickshaw driver in Calcutta named Rinsai, who, although he was dying of a painful disease and was so poor that he had to sell his skeleton before he died, still was a man filled with faith and interior joy. “I suddenly realized,” Tony continued, “I was in the presence of a mystic who had rediscovered life. He was alive; I was dead. He was a man who had reincarnated himself during this life.”

The reason I say that the story of my meet­ing Tony has bearing on the book you are about to read is because when I came upon this manuscript, although I was very familiar with all that he had written (and spoken), I was amazed at how these small but powerful “meditations” evoked in me the same feelings I experienced when I first encoun­tered him. Just reading through these pages brought back the wonderful sense of challenge, the spiritual provocation that Tony was such a master at provid­ing. There was a basic honesty in Tony de Mello’s character with which he reevaluated everything in his own life. And it was this honesty that he com­municated so effectively to all who would listen. His analogies, his stories, his telling criticism of sacred cows—all brilliantly peppered throughout this book—inspired in me a like revaluation of my own life, and I have never regretted it.

Take each one of these meditations and carry them with you throughout your day. Challenge his ideas, mull over his thoughts, and then be silent. You will notice an effortless transformation taking place in your heart, the awakening experience of insight, the wonderful peace you experience when you gaze at the stars or watch a beautiful sunrise or glimpse a soft look of love in the eyes of your beloved. This is the effect these spiritual gems will have. All you need bring to them is a full heart and an inquiring mind.

J. Francis Stroud, S.J. The Center for Spiritual Exchange Fordham University Bronx, N.Y.
 
Profit and Loss

For what will it profit a man, if he
gains the whole world and forfeits
his life?
—Matthew 16:26

Recall the kind of feeling you have when someone praises you, when you are approved, accepted, applauded. And contrast that with the kind of feel­ing that arises within you when you look at the sun­set or the sunrise or Nature in general, or when you read a book or watch a movie that you thoroughly enjoy. Get the taste of this feeling and contrast it with the first, namely, the one that was generated within you when you were praised. Understand that the first type of feeling comes from self-glorification, self-promotion. It is a worldly feeling. The second comes from self-fulfillment, a soul feeling.

Here is another contrast: Recall the kind of feeling you have when you succeed, when you have made it, when you get to the top, when you win a game or a bet or an argument. And contrast it with the kind of feeling you get when you really enjoy the job you are doing, you are absorbed in, the action that you are currently engaged in. And once again notice the qualitative difference between the worldly feeling and the soul feeling.

Yet another contrast: Remember what you felt like when you had power, you were the boss, peo­ple looked up to you, took orders from you; or when you were popular. And contrast that worldly feeling with the feeling of intimacy, companionship—the times you thoroughly enjoyed yourself in the com­pany of a friend or with a group in which there was fun and laughter.

Having done this, attempt to understand the true nature of worldly feelings, namely, the feelings of self-promotion, self-glorification. They are not nat­ural, they were invented by your society and your culture to make you productive and to make you controllable. These feelings do not produce the nour­ishment and happiness that is produced when one contemplates Nature or enjoys the company of one’s friends or one’s work. They were meant to produce thrills, excitement—an…