Moral Blindness

Evil is not confined to war or to circumstances in which people
are acting under extreme duress. Today it more frequently reveals
itself in the everyday insensitivity to the suffering of others, in
the inability or refusal to understand them and in the casual
turning away of one's ethical gaze. Evil and moral blindness
lurk in what we take as normality and in the triviality and
banality of everyday life, and not just in the abnormal and
exceptional cases.

The distinctive kind of moral blindness that characterizes our
societies is brilliantly analysed by Zygmunt Bauman and Leonidas
Donskis through the concept of adiaphora: the placing of certain
acts or categories of human beings outside of the universe of moral
obligations and evaluations. Adiaphora implies an attitude of
indifference to what is happening in the world - a moral
numbness. In a life where rhythms are dictated by ratings
wars and box-office returns, where people are preoccupied with the
latest gadgets and forms of gossip, in our 'hurried
life' where attention rarely has time to settle on any issue
of importance, we are at serious risk of losing our sensitivity to
the plight of the other. Only celebrities or media stars can expect
to be noticed in a society stuffed with sensational, valueless
information.
This probing inquiry into the fate of our moral sensibilities will
be of great interest to anyone concerned with the most profound
changes that are silently shaping the lives of everyone in our
contemporary liquid-modern world.

Auteur
ZYGMUNT BAUMAN (1925-2017) was professor emeritus of sociology at the University of Leeds, UK. His many books have become international bestsellers and have been translated into more than thirty languages.

LEONIDAS DONSKIS is a member of the European parliament, professor at Vytautas Magnus University in Kaunas, Lithuania, and author of over thirty books.

Résumé

Evil is not confined to war or to circumstances in which people are acting under extreme duress. Today it more frequently reveals itself in the everyday insensitivity to the suffering of others, in the inability or refusal to understand them and in the casual turning away of one's ethical gaze. Evil and moral blindness lurk in what we take as normality and in the triviality and banality of everyday life, and not just in the abnormal and exceptional cases.

The distinctive kind of moral blindness that characterizes our societies is brilliantly analysed by Zygmunt Bauman and Leonidas Donskis through the concept of adiaphora: the placing of certain acts or categories of human beings outside of the universe of moral obligations and evaluations. Adiaphora implies an attitude of indifference to what is happening in the world a moral numbness. In a life where rhythms are dictated by ratings wars and box-office returns, where people are preoccupied with the latest gadgets and forms of gossip, in our 'hurried life' where attention rarely has time to settle on any issue of importance, we are at serious risk of losing our sensitivity to the plight of the other. Only celebrities or media stars can expect to be noticed in a society stuffed with sensational, valueless information. This probing inquiry into the fate of our moral sensibilities will be of great interest to anyone concerned with the most profound changes that are silently shaping the lives of everyone in our contemporary liquid-modern world.

Contenu

Introduction: Towards a Theory of Human Secrecy and Unfathomability, or Exposing Elusive Forms of Evil 1

1. From the Devil to Frighteningly Normal and Sane People 17

2. The Crisis of Politics and the Search for a Language of Sensitivity 50

3. Between Fear and Indifference: The Loss of Sensitivity 94

4. Consuming University: The New Sense of Meaninglessness and the Loss of Criteria 131

5. Rethinking The Decline of the West 168