Throughout the eighteenth century, an ever-sharper distinction emerged between Jews of the old order and those who were self-consciously of a new world. As aspirations for liberation clashed with adherence to tradition, as national, ethnic, cultural, and other alternatives emerged and a long, circuitous search for identity began, it was no longer evident that the definition of Jewishness would be based on the beliefs and practices surrounding the study of the Torah.In The Origins of Jewish Secularization in Eighteenth-Century Europe Shmuel Feiner reconstructs this evolution by listening to the voices of those who participated in the process and by deciphering its cultural codes and meanings. On the one hand, a great majority of observant Jews still accepted the authority of the Talmud and the leadership of the rabbis, on the other, there was a gradually more conspicuous minority of ",Epicureans", and ",freethinkers.", As the ground shifted, each individual was marked according to his or her place on the path between faith and heresy, between devoutness and permissiveness or indifference.Building on his award-winning Jewish Enlightenment, Feiner unfolds the story of critics of religion, mostly Ashkenazic Jews, who did not take active part in the secular intellectual revival known as the Haskalah. In open or concealed rebellion, Feiner's subjects lived primarily in the cities of western and central EuropeAltona-Hamburg, Amsterdam, London, Berlin, Breslau, and Prague. They participated as ",fashionable", Jews adopting the habits and clothing of the surrounding Gentile society. Several also adopted the deist worldview of Enlightenment Europe, rejecting faith in revelation, the authority of Scripture, and the obligation to observe the commandments.Peering into the synagogue, observing individuals in the coffeehouse or strolling the boulevards, and peeking into the bedroom, Feiner recovers forgotten critics of religion from both the margins and the center of Jewish discourse. His is a pioneering work on the origins of one of the most significant transformations of modern Jewish history.

Auteur
Shmuel Feiner is Professor of Modern Jewish History at Bar-Ilan University and Chairman of the Jerusalem Leo Baeck Institute. Among his many books is The Jewish Enlightenment, winner of the Koret Jewish Book Award in History and also published by the University of Pennsylvania Press.

Contenu

Preface
Introduction: Sins and Doubts
Suspicions Arise
Religion under Attack
Early Jewish Skepticism
Acculturation and Rebellion
Secularization Terminology

PART I. LIBERTY AND HERESY, 1700-1760
1 Pleasures and Liberation from Religious Supervision
Insulting the Angels of God
Physical Gratifications
2 Temptations of Fashion and Passion
Life à la Mode: Temptations of the City
Temptations of Eros
Hedonism and Abandoning God
3 The Mystical Sect: Subversive Sabbateans
A New Torah to Permit the Forbidden: From Hayon to Eybeschütz
"I Will Trample on All the Laws": Antinomianism and Libertinism
4 The Rationalist Sect: Neo-Karaites and Deists
Freethinkers and the Threat of Reason
The Fool Says in His Heart That There Is No God: Skepticism and Jewish Identity

PART II. A NEW WORLD, 1760-80
5 Providence Is Tested: Secularization on the Rise in the 1760s
Warning Bells Toll in Europe
To Remove the Shackles of the Commandments: Indifference and Laxity
Counterreaction: The Early Maskilim
6 The Supremacy of Nature: Deists on the Margins
A Generation without Religion: The 1770s
From the Second Spinoza to the Biological Epicurean
Religious Skeptics: The "Primitive Ebrew" and the Blasphemer
7 The Emergence of the New World
For We Are All Made of Flesh: Fashionable Jews in Amsterdam and Hamburg
The Autonomous Individual: Fanny's and Henriette's Hairstyles

PART III. THE OVERTURNED WORLD, 1780-90
8 Scandals and Rebellions
Religious Tolerance and Skepticism in Europe
The Sect of the Wicked Reveals Its Face
Trash Heap of the Ceremonial Laws: The Heterodox in Breslau and Berlin
9 Replacing Mosaic Laws with Laws of Freedom
The Sect of Germans Grows Stronger in Prussia
A Peek into Jewish Life in London
How to Reply to an Epicurean: Fears of Conservatives from Virginia to Lithuania

PART IV. ANXIETIES AND CONFRONTATIONS, 1790-1800
10 On the Decline of Judaism: The Last Decade
Between Linitz and London: Irreligion and the Mysteries of Religion
Between Observance and Laxity: Rifts and Tensions
Epicureans on the Offensive: Provocations and Conflicts
11 Soon Our Faith Will Be Lost: Deists and Believers
Falsifications of the Rabbis: Deistic Texts
Transgressions Have Become Permissible: The Counter-War of the Congregation of Believers

Summary: Free Jews and the Origins of Secularization

Notes
Bibliography
Index
Acknowledgments