This is a history of Triumph-a post-Vatican II, Roman Catholic lay magazine-that examines its origins and decline, paying special attention to the editors' often bellicose views on a range of issues, from Church affairs to the Vietnam War, and civil rights to abortion. Triumph's editors formed the magazine to defend the faith against what they perceived as the imprudent and secular excesses of Vatican II reformers, but especially against what they viewed as an increasing barbarous and anti-Christian American society. Yet Triumph was not a defensive magazine; rather, it was audaciously triumphalist-proclaiming the Roman Catholic faith as the solution to America's ills. The magazine sought to convert Americans to Roman Catholicism and to construct a confessional state, which subjected its power to the moral authority of the Roman Catholic Church. If the liberalizing and secularizing trajectory in American society exalted man as sovereign of himself and his world, as Triumph's editors posited, then their mission was to reinstitute Christ's Kingship, to hallow the world in His name.

Auteur

Mark D. Popowski, PhD is professor of history at Collin College in Frisco, Texas.

Résumé
This is a history of Triumpha post-Vatican II, Roman Catholic lay magazinethat examines its origins and decline, paying special attention to the editors' often bellicose views on a range of issues, from Church affairs to the Vietnam War, and civil rights to abortion. Triumph's editors formed the magazine to defend the faith against what they perceived as the imprudent and secular excesses of Vatican II reformers, but especially against what they viewed as an increasing barbarous and anti-Christian American society. Yet Triumph was not a defensive magazine; rather, it was audaciously triumphalistproclaiming the Roman Catholic faith as the solution to America's ills. The magazine sought to convert Americans to Roman Catholicism and to construct a confessional state, which subjected its power to the moral authority of the Roman Catholic Church. If the liberalizing and secularizing trajectory in American society exalted man as sovereign of himself and his world, as Triumph's editors posited, then their mission was to reinstitute Christ's Kingship, to hallow the world in His name.

Contenu
1 Acknowledgments
Chapter 2 Introduction
Part 3 Triumph
Part 4 Roman Catholic Radicals
Part 5 Triumph and History
Part 6 My Perspective
Part 7 Some Notes on Understanding Triumph
Chapter 8 Chapter 1: Origins of Triumph, Part I
Part 9 L. Brent Bozell and Frederick D. Wilhelmsen
Part 10 Post-World War II Conservative Intellectual Revival
Part 11 Disaffection with American Conservatism
Chapter 12 Chapter 2: Origins of Triumph, Part II
Part 13 Liberal Catholics and the Second Vatican Council
Part 14 Spain and Carlism
Part 15 Founding
Chapter 16 Chapter 3: Church Affairs
Part 17 Vatican Council II
Part 18 Roman Catholic Church in the United States
Part 19 Protestants and Jews
Part 20 Pauline Mass
Part 21 Priests and Nuns
Chapter 22 Chapter 4: Sovereignty of Christ or Chaos, Part I
Part 23 Secular Liberalism
Part 24 Conservatism
Part 25 Confessional Tribe
Part 26 Confessional State
Chapter 27 Chapter 5: Sovereignty of Christ or Chaos, Part II
Part 28 Politics
Part 29 Economics
Part 30 Racial Strife
Part 31 Education
Chapter 32 Chapter 6: To Make Christendom
Part 33 Cold War
Part 34 Vietnam
Part 35 Nuclear Weapons
Part 36 Solution
Part 37 Mirrors of Christendom
Part 38 Global South
Chapter 39 Chapter 7: Redeemed to His Likeness
Part 40 Feminism
Part 41 Contraception
Part 42 Abortion
43 Conclusion
44 Bibliography
45 Index
46 About the Author