In Demonic Desires, Ishay Rosen-Zvi examines the concept of yetzer hara, or evil inclination, and its evolution in biblical and rabbinic literature. Contrary to existing scholarship, which reads the term under the rubric of destructive sexual desire, Rosen-Zvi contends that in late antiquity the yetzer represents a general tendency toward evil. Rather than the lower bodily part of a human, the rabbinic yetzer is a wicked, sophisticated inciter, attempting to snare humans to sin. The rabbinic yetzer should therefore not be read in the tradition of the Hellenistic quest for control over the lower parts of the psyche, writes Rosen-Zvi, but rather in the tradition of ancient Jewish and Christian demonology.Rosen-Zvi conducts a systematic and comprehensive analysis of the some one hundred and fifty appearances of the evil yetzer in classical rabbinic literature to explore the biblical and postbiblical search for the sources of human sinfulness. By examining the yetzer within a specific demonological tradition, Demonic Desires places the yetzer discourse in the larger context of a move toward psychologization in late antiquity, in which eviland even demonsbecame internalized within the human psyche. The book discusses various manifestations of this move in patristic and monastic material, from Clement and Origin to Antony, Athanasius, and Evagrius. It concludes with a consideration of the broader implications of the yetzer discourse in rabbinic anthropology.

Auteur
Ishay Rosen-Zvi is Associate Professor of Hebrew Culture at Tel Aviv University, where he serves as the head of the Talmud and late antiquity section. He is also a Research Fellow at the Shalom Hartman Institute for Advanced Studies.

Contenu

Introduction. The Riddle, or: How Did the Evil Yetzer Become a Mighty King?
Chapter 1. "The Torah Spoke Regarding the Yetzer": Tannaitic Literature
Chapter 2. Yetzer and Other Demons: Patristic Parallels
Chapter 3. Yetzer at Qumran: Proto-Rabbinic?
Chapter 4. Coming of Age: Amoraic Yetzer
Chapter 5. Refuting the Yetzer: The Limits of Rabbinic Discursive Worlds
Chapter 6. Sexualizing the Yetzer
Chapter 7. Weak Like a Female, Strong Like a Male: Yetzer and Gender
Afterword: Toward a Genealogy of the Rabbinic Subject