Historical Muhammad

In his quest for the historical Muhammad, Zeitlin's chief aim is to
catch glimpses of the birth of Islam and the role played by its
extraordinary founder. Islam, as its Prophet came to conceive it,
was a strict and absolute monotheism. How Muhammad had arrived at
this view is not a problem for Muslims, who believe that the
Prophet received a revelation from Allah or God, mediated by the
Angel Gabriel. For scholars, however, interested in placing
Muhammad in the historical context of the seventh-century Arabian
Peninsula, the source of the Prophets inspiration is a significant
question.

It is apparent that the two earlier monotheisms, Judaism and
Christianity, constituted an influential presence in the Hijaz, the
region comprising Mecca and Medina. Indeed, Jewish communities were
salient here, especially in Medina and other not-too-distant oases.
Moreover, in addition to the presence of Jews and Christians, there
existed a third category of individuals, the Hanifs, who,
dissatisfied with their polytheistic beliefs, had developed
monotheistic ideas.

Zeitlin assesses the extent to which these various influences
shaped the emergence of Islam and the development of the Prophets
beliefs. He also seeks to understand how the process set in motion
by Muhammad led, not long after his death, to the establishment of
a world empire.

Auteur
Irving M. Zeitlin, Professor Emeritus of Sociology, University of Toronto

Résumé
In his quest for the historical Muhammad, Zeitlin's chief aim is to catch glimpses of the birth of Islam and the role played by its extraordinary founder. Islam, as its Prophet came to conceive it, was a strict and absolute monotheism. How Muhammad had arrived at this view is not a problem for Muslims, who believe that the Prophet received a revelation from Allah or God, mediated by the Angel Gabriel. For scholars, however, interested in placing Muhammad in the historical context of the seventh-century Arabian Peninsula, the source of the Prophets inspiration is a significant question.

It is apparent that the two earlier monotheisms, Judaism and Christianity, constituted an influential presence in the Hijaz, the region comprising Mecca and Medina. Indeed, Jewish communities were salient here, especially in Medina and other not-too-distant oases. Moreover, in addition to the presence of Jews and Christians, there existed a third category of individuals, the Hanifs, who, dissatisfied with their polytheistic beliefs, had developed monotheistic ideas.

Zeitlin assesses the extent to which these various influences shaped the emergence of Islam and the development of the Prophets beliefs. He also seeks to understand how the process set in motion by Muhammad led, not long after his death, to the establishment of a world empire.

Contenu

Preface

• Introduction and Overview of the Life of Muhammad

• Donner's Reply to the Skeptics

• Enter Muhammad: An Overview

• The Battle of the Trench

• Chapter One Ibn Khaldun's Social and Economic
  Theory

• Bedouins and Sedentary Peoples

• Asabiyah

• Chapter Two Pre-Islamic Arabia

• The Hijaz on the Eve of the Rise of Islam

• Pre-Islamic Religion

• Chapter Three The Role of Abraham, Hagar and Ishmael

• Who was the Sacrificial Son?

• The Islamic Theory that Abraham, Ishmael and Hagar Traveled to
  the Valley of Mecca

• Abraham, Ishmael and the Kaaba

• William Muir on the Abrahamic Question

• Muir on the Founding of Mecca and the Abrahamic Legend

• Chapter Four Recent and Current Scholarship

• The Religion of Mecca

• The Kaaba and Its Devotees

• Hanifiya and the Religion of Abraham

• G.E. von Grunebaum, "The Nature of Arab Unity Before
  Islam"

• M.J.Kister, "Al-Hira: Some Notes on Its Relations with
  Arabia"

• Joseph Henninger, "Pre-Islamic Bedouin
  Religion"

• Moshe Gil, "Jews of Yathrib"

• Fazlur Rahman, "Pre-Foundations of the Muslim Community
  in Mecca"

• Uri Rubin, "Hanifiyya and Ka 'ba: An Inquiry into
  the Arabian Background of Din Ibrahim"

• More on Pre-Islamic Religion in the Arabian Peninsula

• Hamilton A.R. Gibb, "Pre-Islamic Monotheism in
  Arabia"

• W. Montgomery Watt, "Belief in a 'High God'
  in Pre-Islamic Mecca"

• Uri Rubin, "The Kaaba: Aspects of Its Ritual Functions
  and Position in Pre-Islamic and Early Islamic Times"

• Chapter Five Possible Influences on Muhammad's
  Inspiration

• Jewish Historians on the Jews of Arabia

• Baron on Pre-Islamic, Arab-Jewish Relations in Arabia

• Chapter Six The Jews of Arabia: A Recent Re-Examination

• Chapter Seven Richard Bell's Origin of Islam in its
  Christian Environment

• Chapter Eight W. Montgomery Watt's Muhammad at
  Mecca

• The Daughters of Allah or the So-called Satanic Verses

• More on the "Daughters of Allah" Affair

• A Sociological Argument

• W. Montgomery Watt's Muhammad at Medina

• Chapter Nine Muhammad at Medina: William Muir's
  Analysis

• Muhammad and the Jewish Tribes of Medina

• The Battle of Badr

• Current Research on the Massacre of the B. Qurayza

• The Conquest of Khaybar

• Chapter Ten Muhammad and the Jews

• Muhammad and the Jews: G.D. Newby's Re-Examination of the
  Evidence

• Chapter Eleven Concluding Sociological Reflections

• Abu Bakr and the Ridda

• Notes

• Bibliography

• Index