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On Monday morning, October 2, 2006, a gunman entered a one-room Amish school in Nickel Mines, Pennsylvania. In front of twenty-five horrified pupils, thirty-two-year-old Charles Roberts ordered the boys and the teacher to leave. After tying the legs of the ten remaining girls, Roberts prepared to shoot them execution with an automatic rifle and four hundred rounds of ammunition that he brought for the task. The oldest hostage, a thirteen-year-old, begged Roberts to "shoot me first and let the little ones go." Refusing her offer, he opened fire on all of them, killing five and leaving the others critically wounded. He then shot himself as police stormed the building. His motivation? "I'm angry at God for taking my little daughter," he told the children before the massacre. The story captured the attention of broadcast and print media in the United States and around the world. By Tuesday morning some fifty television crews had clogged the small village of Nickel Mines, staying for five days until the killer and the killed were buried. The blood was barely dry on the schoolhouse floor when Amish parents brought words of forgiveness to the family of the one who had slain their children. The outside world was incredulous that such forgiveness could be offered so quickly for such a heinous crime. Of the hundreds of media queries that the authors received about the shooting, questions about forgiveness rose to the top. Forgiveness, in fact, eclipsed the tragic story, trumping the violence and arresting the world's attention. Within a week of the murders, Amish forgiveness was a central theme in more than 2,400 news stories around the world. The Washington Post, The New York Times, USA Today, Newsweek, NBC Nightly News, CBS Morning News, Larry King Live, Fox News, Oprah, and dozens of other media outlets heralded the forgiving Amish. From the Khaleej Times (United Arab Emirates) to Australian television, international media were opining on Amish forgiveness. Three weeks after the shooting, "Amish forgiveness" had appeared in 2,900 news stories worldwide and on 534,000 web sites. Fresh from the funerals where they had buried their own children, grieving Amish families accounted for half of the seventy-five people who attended the killer's burial. Roberts' widow was deeply moved by their presence as Amish families greeted her and her three children. The forgiveness went beyond talk and graveside presence: the Amish also supported a fund for the shooter's family. AMISH GRACE explores the many questions this story raises about the religious beliefs and habits that led the Amish to forgive so quickly. It looks at the ties between forgiveness and membership in a cloistered communal society and ask if Amish practices parallel or diverge from other religious and secular notions of forgiveness. It will also address the matter of why forgiveness became news. "All the religions teach it," mused an observer, "but no one does it like the Amish." Regardless of the cultural seedbed that nourished this story, the surprising act of Amish forgiveness begs for a deeper exploration. How could the Amish do this? What did this act mean to them? And how might their witness prove useful to the rest of us?
Auteur
Donald B. Kraybill, Ph.D., is senior fellow at the Young Center of Elizabethtown College. Among his many publications, he has authored or coauthored numerous books on Amish society. The Young Center fielded hundreds of media calls in the week following the shooting.
Steven M. Nolt, Ph.D., is professor of history at Goshen College. He has written extensively on Amish history and culture.
David L. Weaver-Zercher, Ph.D., is associate professor of American religious history at Messiah College. His books on Amish life explore outsiders' fascination with and perceptions of the Amish.
Texte du rabat
"This intelligent, compassionate and hopeful book" examines an Amish community's extraordinary response to a horrifying act of violence (Publisher's Weekly, starred review).
On October 2, 2006, a gunman named Charles Roberts entered a one-room Amish school in Nickel Mines, Pennsylvania. He took ten schoolgirls hostage, killing five and critically wounding the others before taking his own life. To explain his motivation, he told the children, "I'm angry at God for taking my little daughter."
By the following morning, as television crews swarmed the village, the Amish parents were already prepared to offer forgiveness. Soon, this extraordinary act of grace became a bigger story than the terrible crime that preceded it. Amish Grace explores the religious beliefs and habits that led the Amish to forgive so quickly.
The authors examines the importance of forgiveness among cloistered communal societies and ask why this act of forgiveness became news among secular society. With insight and compassion, the authors contemplate how the Amish community's witness could prove useful to the rest of us.
Contenu
Preface xi
Part One 1
1 The Nickel Mines Amish 3
2 The Shooting 17
3 The Aftermath 29
4 The Surprise 43
5 The Reactions 53
Part Two 65
6 The Habit of Forgiveness 67
7 The Roots of Forgiveness 85
8 The Spirituality of Forgiveness 99
9 The Practice of Forgiveness 113
Part Three 123
10 Forgiveness at Nickel Mines 125
11 What About Shunning? 141
12 Grief, Providence, and Justice 155
13 Amish Grace and the Rest of Us 173
Afterword (2010) 185
Interview with Terri Roberts 191
Appendix: The Amish of North America 201
Endnotes 215
Resources for Further Reading 229
Acknowledgments 233
The Authors 235
Index 237
Discussion and Reflection Guide 249
The Fetzer Institute 267