The Autobiography of Benjamin Franklin

The Autobiography of Benjamin Franklin - Benjamin Franklin - The Autobiography of Benjamin Franklin is the traditional name for the unfinished record of his own life written by Benjamin Franklin from 1771 to 1790; however, Franklin himself appears to have called the work his Memoirs. Although it had a tortuous publication history after Franklin's death, this work has become one of the most famous and influential examples of an autobiography ever written. Franklin's account of his life is divided into four parts, reflecting the different periods at which he wrote them. There are actual breaks in the narrative between the first three parts, but Part Three's narrative continues into Part Four without an authorial break. - Part One of the Autobiography is addressed to Franklin's son William, at that time (1771) Royal Governor of New Jersey. While in England at the estate of the Bishop of St Asaph in Twyford, Franklin, now 65 years old, begins by saying that it may be agreeable to his son to know some of the incidents of his father's life; so with a week's uninterrupted leisure, he is beginning to write them down for William. He starts with some anecdotes of his grandfather, uncles, father and mother. - The second part begins with two letters Franklin received in the early 1780s while in Paris, encouraging him to continue the Autobiography, of which both correspondents have read Part One. (Although Franklin does not say so, there had been a breach with his son William after the writing of Part One, since the father had sided with the Revolutionaries and the son had remained loyal to the British Crown.) At Passy, a suburb of Paris, Franklin begins Part Two in 1784, giving a more detailed account of his public library plan. He then discusses his 'bold and arduous Project of arriving at moral Perfection', listing thirteen virtues he wishes to perfect in himself. He creates a book with columns for each day of the week, in which he marks with black spots his offenses against each virtue. - Part Three - Beginning in August 1788 when Franklin had returned to Philadelphia, the author says he will not be able to utilize his papers as much as he had expected since many were lost in the recent Revolutionary War. He has, however, found and quotes a couple of his writings from the 1730s that survived. One is the 'Substance of an intended Creed' consisting of what he then considered to be the 'Essentials' of all religions. He had intended this as a basis for a projected sect but, Franklin says, did not pursue the project. In 1732, Franklin first publishes his Poor Richard's Almanac, which becomes very successful. He also continues his profitable newspaper. In 1734, a preacher named Rev. Samuel Hemphill arrives from County Tyrone Ireland; Franklin supports him and writes pamphlets on his behalf. However, someone finds out that Hemphill has been plagiarizing portions of his sermons from others, although Franklin rationalizes this by saying he would rather hear good sermons taken from others than poor sermons of the man's own composition. - Part Four - Written sometime between November 1789 and Franklin's death on April 17, 1790, this section is very brief. After Franklin and his son arrive in London, the former is counselled by Dr. Fothergill on the best way to advocate his cause on behalf of the colonies. Franklin visits Lord Grenville, president of the King's Privy Council, who asserts that the king is the legislator of the colonies. Franklin then meets the proprietaries (the switch to the plural is Franklin's, so apparently others besides Thomas Penn are involved). But the respective sides are far from any kind of agreement.

Échantillon de lecture
Introduction

We Americans devour eagerly any piece of writing that purports to tell us the secret of success in life; yet how often we are disappointed to find nothing but commonplace statements, or receipts that we know by heart but never follow. Most of the life stories of our famous and successful men fail to inspire because they lack the human element that makes the record real and brings the story within our grasp. While we are searching far and near for some Aladdin's Lamp to give coveted fortune, there is ready at our hand if we will only reach out and take it, like the charm in Milton's Comus,

"Unknown, and like esteemed, and the dull swain

Treads on it daily with his clouted shoon;"

the interesting, human, and vividly told story of one of the wisest and most useful lives in our own history, and perhaps in any history. In Franklin's Autobiography is offered not so much a ready-made formula for success, as the companionship of a real flesh and blood man of extraordinary mind and quality, whose daily walk and conversation will help us to meet our own difficulties, much as does the example of a wise and strong friend. While we are fascinated by the story, we absorb the human experience through which a strong and helpful character is building.

The thing that makes Franklin's Autobiography different from every other life story of a great and successful man is just this human aspect of the account. Franklin told the story of his life, as he himself says, for the benefit of his posterity. He wanted to help them by the relation of his own rise from obscurity and poverty to eminence and wealth. He is not unmindful of the importance of his public services and their recognition, yet his accounts of these achievements are given only as a part of the story, and the vanity displayed is incidental and in keeping with the honesty of the recital. There is nothing of the impossible in the method and practice of Franklin as he sets them forth. The youth who reads the fascinating story is astonished to find that Franklin in his early years struggled with the same everyday passions and difficulties that he himself experiences, and he loses the sense of discouragement that comes from a realization of his own shortcomings and inability to attain.

There are other reasons why the Autobiography should be an intimate friend of American young people. Here they may establish a close relationship with one of the foremost Americans as well as one of the wisest men of his age.

The life of Benjamin Franklin is of importance to every American primarily because of the part he played in securing the independence of the United States and in establishing it as a nation. Franklin shares with Washington the honors of the Revolution, and of the events leading to the birth of the new nation. While Washington was the animating spirit of the struggle in the colonies, Franklin was its ablest champion abroad. To Franklin's cogent reasoning and keen satire, we owe the clear and forcible presentation of the American case in England and France; while to his personality and diplomacy as well as to his facile pen, we are indebted for the foreign alliance and the funds without which Washington's work must have failed. His patience, fortitude, and practical wisdom, coupled with self-sacrificing devotion to the cause of his country, are hardly less noticeable than similar qualities displayed by Washington. In fact, Franklin as a public man was much like Washington, especially in the entire disinterestedness of his public service.

Franklin is also interesting to us because by his life and teachings he has done more than any other American to advance the material prosperity of his countrymen. It is said that his widely and faithfully read maxims made Philadelphia and Pennsylvania wealthy, while Poor Richard'