What is racism? is a timely question that is hotly contested in the philosophy of race. Yet disagreement about racism's nature does not begin in philosophy, but in the sociopolitical domain. Alberto G. Urquidez argues that philosophers of race have failed to pay sufficient attention to the practical considerations that prompt the question "What is racism?" Most theorists assume that "racism" signifies a language-independent phenomenon that needs to be "discovered" by the relevant science or "uncovered" by close scrutiny of everyday usage of this term. (Re-)Defining Racism challenges this metaphysical paradigm. Urquidez develops a Wittgenstein-inspired framework that illuminates the use of terms like "definition," "meaning," "explanation of meaning," and "disagreement," for the analysis of contested normative concepts. These elucidations reveal that providing a definition of "racism" amounts to recommending a form of moral representation-a rule for the correct use of "racism." As definitional recommendations must be justified on pragmatic grounds, Urquidez takes as a starting point for justification the interests of racism's historical victims.

Auteur

Alberto G. Urquidez is currently a CFD Postdoctoral Fellow in Philosophy at Bowdoin College, USA. .

Contenu

Part I: Racism Without Ontology

Ch.1. Introduction: Summary of the Argument

Ch. 2. Introduction: Toward a Conventionalist Framework

Ch. 3. Re-defining "Definition": An Argument for Conventionalism

Ch. 4. Re-defining "Meaning": Defending Semantic Internalism Over Externalism

Part II: Theorizing Conceptual Disagreement

Ch. 5. Re-defining "Disagreement": Rationality Without Final Solutions

Ch. 6. Re-defining "Philosophical Analysis": Not Descriptive Analysis, Or Conservatism, But Pragmatic Revisionism

Part III: Toward a Prescriptive Theory of Racism