Stephen J. Hamilton attempts to create a portrait of born-again Christianity by providing a general introduction to the doctrine of regeneration, including its development in modernity, as well as short exegeses of relevant scriptural texts, followed by a close reading of four theologians Philipp Jakob Spener, Jonathan Edwards, Friedrich D.E. Schleiermacher, and Charles G. Finney who all associate the doctrine of regeneration with an experience of presence in the individual believer. In light of these analyses, he then traces a general theological structure of the born-again understanding of regeneration, including a catalogue of theological issues over which there is significant disagreement, in order to create a topography of born-again theologies. In the final section, he applies these results to contemporary conversion narratives of non-theologians. It is in such conversion narratives, the author argues, that theologians can discover an implicit, lived theology that reveals how doctrines are perceived and put into practice among Christians. Accordingly, this is to be understood as the result of the creative reciprocity between (often tacit) theological convictions and the experiences of the Christian life. The final chapter, as a coda to the entire work, offers some concluding reflections on the present cultural and political situation in the USA pertaining to born-again Christianity and argues against any oversimplifications of the relationship between born-again theologies, culture, and politics.

Auteur
Dr. päd. Hans-Günter Heimbrock ist Professor für Praktische Theologie am Fachbereich Evangelische Theologie der J. W. Goethe Universität Frankfurt a. M. Dr. theol. Trygve Wyller ist Professor für Praktische Theologie/Religionspädagogik an der Universität Oslo. Dr. Stefanie Knauss ist zur Zeit Associate Professor für Theologie an der Villanova University (USA). Dr. Hans-Joachim Sander ist Professor für Dogmatik an der Universität Salzburg. Daria Pezzoli-Olgiati ist Professorin für Religionswissenschaft und Religionsgeschichte an der Evangelisch-Theologischen Fakultät der Universität München.

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Stephen J. Hamilton attempts to create a "portrait" of "born-again" Christianity by providing a general introduction to the doctrine of regeneration, including its development in modernity, as well as short exegeses of relevant scriptural texts, followed by a close reading of four theologians - Philipp Jakob Spener, Jonathan Edwards, Friedrich D.E. Schleiermacher, and Charles G. Finney - who all associate the doctrine of regeneration with an experience of presence in the individual believer.In light of these analyses, he then traces a general theological structure of the "born-again" understanding of regeneration, including a catalogue of theological issues over which there is significant disagreement, in order to create a topography of "born-again" theologies. In the final section, he applies these results to contemporary conversion narratives of non-theologians. It is in such conversion narratives, the author argues, that theologians can discover an implicit, "lived" theology that reveals how doctrines are perceived and put into practice among Christians. Accordingly, this is to be understood as the result of the creative reciprocity between (often tacit) theological convictions and the experiences of the Christian life. The final chapter, as a coda to the entire work, offers some concluding reflections on the present cultural and political situation in the USA pertaining to "born-again" Christianity and argues against any oversimplifications of the relationship between "born-again" theologies, culture, and politics.