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“Öcalan builds upon the past insights to provide what is, in my opinion, the most succinct and most elaborate definition of democracy.”
—Andrej Grubacic, coauthor of Wobblies and Zapatistas: Conversations on Anarchism, Marxism and Radical History
“Öcalan presents himself as an outstanding expert on European intellectual history as well as the history and culture of the Near and Middle East. Against this background he reflects on the state of the international system and the conflict region of the Middle East after the collapse of real socialism as well as—very self-critically—the history of the PKK and his own political actions.”
—Werner Ruf, political scientist and peace researcher
“Öcalan is the Gramsci of our time.”
—Tamir Bar-On, author of The World through Soccer: The Cultural Impact of the Global Sport
“Öcalan’s works make many intellectuals uncomfortable because they represent a form of thought which is not only inextricable from action, but which directly grapples with the knowledge that it is.”
—David Graeber author of Debt: The First 5,000 Years
“Öcalan’s writings written in captivity are thus in the tradition of the ideology of the PKK as a left national liberation movement, which also includes the claim to change their own society. However, Öcalan is apparently also one of those whose political thinking was sharpened by the forced abstinence from daily politics and who succeed in further developing their political thinking in captivity.”
—Thomas Schmidinger, author of The Battle for the Mountain of the Kurds
Auteur
Abdullah Öcalan actively led the Kurdish liberation struggle as the head of the PKK from its foundation in 1978 until his abduction on February 15, 1999. He is still regarded as a leading strategist and the most important political representative of the Kurdish freedom movement. Under isolation conditions at Imralı Island Prison, Öcalan authored more than ten books that revolutionized Kurdish politics. Several times he initiated unilateral cease-fires of the guerrilla and presented constructive proposals for a political solution to the Kurdish issue. For several years, Turkish state authorities led a “dialogue” with Öcalan. Ever since the government broke off the talks in April 2015, he has been held in total isolation at Imralı Island Prison, with no contact whatsoever with the outside world.
Radha D’Souza is a reader in law specializing in international law and development, law in third-world societies, and resource conflicts in the third world. She is a social justice and civil liberties activist working in India and internationally. She is the author of What’s Wrong with Rights?
Havin Guneser is an engineer, journalist, and women’s rights activist who writes and speaks extensively on the topic of revolution in Rojava. She is one of the spokespersons of the International Initiative “Freedom for Abdullah Öcalan_Peace in Kurdistan” and translator of several of Öcalan’s books.
Texte du rabat
For years Abdullah Öcalan has unraveled the sources of hierarchical relations, power, and the formation of nation-states that has led to capitalism’s emergence and global domination. Capitalism: The Age of Unmasked Gods and Naked Kings is the second volume of his definitive five-volume work The Manifesto of the Democratic Civilization. He makes the convincing argument that capitalism is not a product of the last four hundred years but a continuation of classical civilization. Unlike Marx, Öcalan sides with Braudel by giving less importance to the mode of production than to the accumulation of surplus value and power, thus centering his criticisms on the capitalist nation-state as the most powerful monopoly of economic, military, and ideological power. He argues that the fundamental strength of capitalist hegemony, however, is the competition in voluntary servitude that a market economy has given rise to—not a single worker would reject higher wages—resulting in an unprecedented ability to convince people to surrender their individual power and autonomy. Öcalan further contends that the capitalist phase of city-class-state-based civilization is not the last phase of human intelligence; rather, the traditional morals upon which it is based are being exhausted and the intelligence of freedom is rising in all its richness. That is why he prefers to interpret capitalist modernity as the era of hope—but only insofar as we are able to develop a sustainable defense against it.
Contenu
Editorial Note by International Initiative
Preface by Radha D’Souza
Reading Öcalan As a South Asian Woman
Introduction
Section 1: Factors That Gave Rise to Capitalism—The Thief in the House
A—Rationalism
E—Historical-Societal Civilizations and Capitalism Section 2: The Mortal Enemy of Economy—The Unmasked God, Naked King and Commander Money in His Own Palace
D—The Situation in Europe at the Birth of Capitalism Section 3: The Nation-State, the Modern Leviathan—the Descent of God on Earth
F—Capitalist Modernity and Nation-State Section 4: The Time of Capitalist Modernity
Editorial Note by International Initiative
Preface by Radha D’Souza
Reading Öcalan As a South Asian Woman
Introduction
Section 1: Factors That Gave Rise to Capitalism— The Thief in the House
A—Rationalism