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This book integrates theoretical and empirical approaches to explore the conceptual and behaviorial continuum that runs from anthropomorphism and humanization to dehumanization and objectification. Discussion includes its impact in daily human interaction.
People often see nonhuman agents as human-like. Through the processes of anthropomorphism and humanization, people attribute human characteristics, including personalities, free will, and agency to pets, cars, gods, nature, and the like. Similarly, there are some people who often see human agents as less than human, or more object-like. In this manner, objectification describes the treatment of a human being as a thing, disregarding the person's personality and/or sentience. For example, women, medical patients, racial minorities, and people with disabilities, are often seen as animal-like or less than human through dehumanization and objectification. These two opposing forces may be a considered a continuum with anthropomorphism and humanization on one end and dehumanization and objectification on the other end. Although researchers have identified some of the antecedents and consequences of these processes, a systematic investigation of the motivations that underlie this continuum is lacking. Considerations of this continuum may have considerable implications for such areas as everyday human functioning, interactions with people, animals, and objects, violence, discrimination, relationship development, mental health, or psychopathology. The edited volume will integrate multiple theoretical and empirical approaches on this issue.
Details implications for areas in everyday functioning, such as interactions with people, animals, and objects, violence, and discrimination Systematically investigates the motivations that underlie both extremes of behavior Covers relevant research acquired from cognitive and social psychological perspectives
Auteur
Dr. Gervais has a dual Ph.D. in Psychology and Women's Studies from the Pennsylvania State University. Dr. Gervais' research examines power and subtle prejudice. Examining behaviors like the objectifying gaze, patronization, and interpersonal confrontation, Dr. Gervais has found that the discriminatory acts of powerful people are often more subtle and nuanced than previously thought, but they still have negative consequences for recipients. Dr. Gervais also examines the relationship between subtle prejudice, public policy, and law.
Texte du rabat
Objectification and (De)humanization brings together a wealth of scholarship from across psychology and the social sciences to illuminate how we understand "human-ness" and to focus on the many ways that those human qualities are minimized--and frequently denied--in others.
They're all alike. I have no use for them. They're not like us-- they're barely human.
These statements are easily recognized as different degrees of stereotyping, bigotry, and discrimination. But psychologically speaking, these inaccurate perceptions of people show other, deeper, forces at work: objectification, the reduction of people to specific parts or functions, and dehumanization, the treating of humans as animals or inanimate objects.
This forward-looking Volume in the Nebraska Symposium on Motivation offers research on dehumanization and objectification as experienced by both the targets and the initiators of these processes for clear insights into their effects on individual mental health and societal well-being. The theories in this book carry wider implications for action, from addressing various forms of pathology to advancing social justice. Included in the coverage:
Objectification and (De)humanization is a groundbreaking reference for social psychologists, cognitive psychologists, clinical psychologists, and experimental psychologists as well as researchers in gender studies, anthropologists, and sociologists. Its depth of analysis is a testament to our continued recognition of our shared humanity.
Contenu
Chapter 1: Toward a unified theory of objectification and dehumanization. .-Chapter 2: The psychology of humanness. .-Chapter 3: Varieties of (de)humanization.-Chapter 4: Immortal objects: The objectification of women as terror management. .-Chapter 5: On objects and actions: Situating self-objectification in a system justification context. .-Chapter 6: Motivated mind perception: Treating pets as people and people as animals. -Chapter 7: Discrimination,objectification, and dehumanization: Toward a pantheoretical framework.
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