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Auteur
McKay Jenkins
Texte du rabat
In 1969, five young men from Montana set out to accomplish what no one had before: to scale the sheer north face of Mt. Cleveland, Glacier National Park's tallest mountain, in winter. Two days later tragedy struck: they were buried in an avalanche so deep that their bodies would not be discovered until the following June. The White Death is the riveting account of that fated climb and of the breathtakingly heroic rescue attempt that ensued.
In the spirit of Peter Matthiessen and John McPhee, McKay Jenkins interweaves a harrowing narrative with an astonishing expanse of relevant knowledge ranging from the history of mountain climbing to the science of snow. Evocative and moving, this fascinating book is a humbling account of man at his most intrepid and nature at its most indomitable.
Échantillon de lecture
There is no sight in nature quite so peaceful as the white blanket of newly fallen snow which covers fields, woods and mountains alike. All living sounds are hushed and even human footfalls become muffled. Yet beneath this canopy of almost death-like calm, in reality there is no rest.
From the earliest reaches of history, avalanches have had a way of humbling even the most heroic human endeavors. In 218 B.C., the Carthaginian general Hannibal left southern Spain with some 90,000 soldiers, 12,000 horsemen, and three dozen elephants, crossed France, and climbed into the Alps on his way to attack Rome during the Second Punic War. In the mountains, the elephants were placed at the front of the column; the belligerent Celts and Gauls who lived in the mountains reportedly "beheld these beasts with superstitious awe." After defeating its foes in a number of terrible skirmishes, Hannibal's army reached a pass-perhaps the Little St. Bernard Pass, perhaps the Col de la Traversette, perhaps the Col du Clapier- on October 26; to cheer his depleted, exhausted troops, Hannibal exclaimed that they had "climbed the ramparts of Italy, nay, of Rome. What lies still for us to accomplish is not difficult." The trouble was that the Alps on the way down toward Italy proved far steeper than on the way up from France. Worse, November storms had covered the glaciers with snow, concealing deadly crevasses and loading the steeper slopes with heavy blankets of snow. Although they encountered no enemies during their descent, thousands of soldiers and horses were lost to avalanches; at one stretch, an avalanche halted their progress for four days, and only the use of explosives was able to open the pass for the men and their elephants.
By the time the army reached the plains on the eastern slope of the mountains, some 18,000 men, 2,000 horses, and several elephants were lost, as many as half of them to cold and avalanches. An epic poem about the journey by Silius Italicus (A.D. 25-101) reports that "There where the path is intercepted by glistening slope, [Hannibal] pierces the resistant ice with his lance. Detached snow drags the men into the abyss and snow falling rapidly from the high summits engulfs the living squadrons."
In 1499, Kaiser Maximilian ordered 10,000 soldiers to invade the Engadine Valley; as the army crossed a high mountain pass, 400 men were carried away by an avalanche. "The panic created by this occurrence soon changed to laughter," a Swiss account reported. However, when the men buried under the snow emerged from it one by one as if they rose from the grave, and although many of them were injured, none were lost." The survival of so many men caught in a slide is, historically speaking, miraculous; it is rare, once caught, for even single victims of large slides to survive. The same year, 100 mercenaries were killed as they crossed Great St. Bernard Pass.
As people settled in Europe's mountain regions, death tolls began to rise proportionally. In 1569 an avalanche smashed through the ice of a lake near Davos, Switzerland, with such force that it killed a large number of fish by concussion and threw them out onto the land. In 1808 in Trun, Switzerland, it snowed more than 15 feet in three days. The sun finally emerged, precipitating a large avalanche. It came down in a westward direction, destroying a number of houses, then careened up the opposite side of the valley and destroyed a large forest. It then recoiled down, destroying more forest. Like a scythe slashing back and forth through the valley, the avalanche swooped again to the west, and returned again to the east, flattening a dozen cowsheds. Then it was back to the west again, this time burying a barn full of cattle. One more time it recoiled to the east, flowing over some hills with enough force to mass again; heading west, it buried houses to their rooftops.
Wide-eyed historical accounts of avalanches abound. An 1843 book entitled Travels in the Alps of the Savoy called avalanches the "greatest and most resistless of catastrophes which can overtake the Alpine pedestrian." A document known as the "Montafon Letter" reported that, after an avalanche buried 300 people in 1689 in the Montafon Valley, a priest carrying the sacrament to the dying was buried by one avalanche and then unburied by another. The lucky priest was hardly the first man of the cloth to find himself endangered by snow. In the tenth century, on the eve of his marriage, the wealthy Bernard of Menthon renounced all worldly temptations and devoted his life to saving others. After joining the Augustine order, and determined to help pilgrims crossing the mountains, he founded a monastery in A.D. 962 at an altitude of 8,000 feet on what was then known as Mount Jove. Every morning, monks would set out from the hospice in both directions, looking for pilgrims to guide back to the monastery. Between 1436 and 1885 (the year telephones allowed pilgrims to notify the hospice in advance), "not a single winter's morning passed, regardless of how vicious the weather, on which men did not set out from the St.. Bernard's Hospice to guide travelers, or to rescue those in trouble," Colin Fraser writes. The monks were kept busy; by the eighteenth century some 15,000 people per year crossed St. Gotthard Pass, and the St. Bernard Hospice found itself serving some 400 meals a day. The monks, of course, were also at risk; between 1810 and 1845 alone, a dozen were killed in high mountain avalanches.
Given the loveliness of the snow crystals that create them, it can be said that even monstrous avalanches are born serene. Snow begins simply enough, forming somewhere between the troposphere and the stratosphere, between 30,000 and 40,000 feet above the earth, where atmospheric temperatures dip down to 75 degrees below zero. Floating above the clouds are thousands of species of bacteria, fungi, and protozoa, along with the pollen of some 10,000 species of flowering plants and untold quantities of atmospheric dust-each a possible nucleus around which water molecules may freeze. These nuclei are exceedingly small: it takes as many as ten million of them to form a single raindrop, and perhaps a million frozen ice crystals to make one snowflake. The flakes they form are legion: a million billion may fall on a single acre of land during a ten-inch accumulation.
As these clusters float downward, they grow from invisible particles to fragile collections of crystals, depending on the amount of water vapor and the temperature of the air. For reasons peculiar to the bonds of hydrogen and oxygen-as true for ice cubes as it is for snow-snow crystals initially take the form of flat hexagons, but then gradually change as if an invisible hand were turning a kaleidoscope. Winds can sweep them thousands of feet up or down, and with each change in temperature the crystals…