Prix bas
CHF19.60
Habituellement expédié sous 5 à 6 semaines.
Pas de droit de retour !
Zusatztext Provocative and deeply engaging. . . . This is a spectacular story! and Miles tells it well. . . . Exciting reading. --The New York Times Book Review No one who reads it will be able to think about even the most familiar Biblical scenes in quite the same way. -- Newsday The brilliance of Jack Miles's new book on Christ is that it manages to "make strange" the best-known story in history. . . . Stratlingly original. The New Statesman As a way of seeing [God]! Miles's book has great power and depth. --The New Yorker Informationen zum Autor Jack Miles is a writer whose work has appeared in numerous national publications, including The Atlantic Monthly , the The New York Times , The Boston Globe , The Washington Post , and The Los Angeles Times , where he served for ten years as literary editor and as a member of the newspaper's editorial board. The recipient of a Ph.D. in Near Eastern languages from Harvard University and a former Jesuit, he has been a Regents Lecturer at the University of California, director of the Humanities Center at Claremont Graduate University, and visiting professor of humanities at the California Institute of Technology. His first book, God: A Biography , won a Pulitzer Prize and has been translated into fifteen languages. Currently senior advisor to the president of the J. Paul Getty Trust, a foundation supporting art and scholarship, Dr. Miles lives with his wife and daughter in Southern California. Klappentext With the same passionate scholarship and analytical audacity he brought to the character of God, Jack Miles now approaches the literary and theological enigma of Jesus. In so doing, he tells the story of a broken promise-God's ancient covenant with Israel-and of its strange, unlooked-for fulfillment. For, having abandoned his chosen people to an impending holocaust at the hands of their Roman conquerors. God, in the person of Jesus, chooses to die with them, in what is effectively an act of divine suicide. On the basis of this shocking argument, Miles compels us to reassess Christ's entire life and teaching: His proclivity for the powerless and disgraced. His refusal to discriminate between friends and enemies. His transformation of defeat into a victory that redeems not just Israel but the entire world. Combining a close reading of the Gospels with a range of reference that includes Donne, Nietzche, and Elie Wiesel, Christ: A Crisis in the Life of God is a work of magnificent eloquence and imagination. The Messiah, Ironically In the beginning was the Word, And the Word was with God, And the Word was God. --John 1:1 Before God spoke his first words, "Let there be light," the words that began the making of the world, what was he thinking? What was he thinking during the eternity of silence when "the earth was formless and void, darkness was upon the face of the deep, and God's Spirit breathed over the waters" (Gen. 1:1)? In its opening words, the Gospel According to John consciously echoes the opening words of the Book of Genesis"In the beginning, when God created the heavens and the earth"--but establishes its own beginning at a time before that famous beginning. Back then, it says, is when this story really began. HIS LIFE BEFORE HE WAS BORN What was God thinking? The thought that he entertained in silence before he thought or spoke any other reality into existence, John says in his oracular way, was the all-encompassing thought of himself. This is the Word that was with God and was God at the beginning before the beginning. All God's subsequent self-revelations, everything that he has said or done, made happen or allowed to happen, the whole of history and reality since then--all of these later words, John suggests, derive from the great Word of primeva...
“No one who reads it will be able to think about even the most familiar Biblical scenes in quite the same way.” --*Newsday
“As a way of seeing [God], Miles’s book has great power and depth.” *--The New Yorker
Auteur
Jack Miles is a writer whose work has appeared in numerous national publications, including The Atlantic Monthly, the The New York Times, The Boston Globe, The Washington Post, and The Los Angeles Times, where he served for ten years as literary editor and as a member of the newspaper’s editorial board. The recipient of a Ph.D. in Near Eastern languages from Harvard University and a former Jesuit, he has been a Regents Lecturer at the University of California, director of the Humanities Center at Claremont Graduate University, and visiting professor of humanities at the California Institute of Technology. His first book, God: A Biography, won a Pulitzer Prize and has been translated into fifteen languages. Currently senior advisor to the president of the J. Paul Getty Trust, a foundation supporting art and scholarship, Dr. Miles lives with his wife and daughter in Southern California.
Texte du rabat
With the same passionate scholarship and analytical audacity he brought to the character of God, Jack Miles now approaches the literary and theological enigma of Jesus. In so doing, he tells the story of a broken promise-God's ancient covenant with Israel-and of its strange, unlooked-for fulfillment. For, having abandoned his chosen people to an impending holocaust at the hands of their Roman conquerors. God, in the person of Jesus, chooses to die with them, in what is effectively an act of divine suicide.
On the basis of this shocking argument, Miles compels us to reassess Christ's entire life and teaching: His proclivity for the powerless and disgraced. His refusal to discriminate between friends and enemies. His transformation of defeat into a victory that redeems not just Israel but the entire world. Combining a close reading of the Gospels with a range of reference that includes Donne, Nietzche, and Elie Wiesel, Christ: A Crisis in the Life of God is a work of magnificent eloquence and imagination.
Échantillon de lecture
The Messiah, Ironically*
In the beginning was the Word,
And the Word was with God,
And the Word was God.
--John 1:1*
Before God spoke his first words, "Let there be light," the words that began the making of the world, what was he thinking? What was he thinking during the eternity of silence when "the earth was formless and void, darkness was upon the face of the deep, and God's Spirit breathed over the waters" (Gen. 1:1)? In its opening words, the Gospel According to John consciously echoes the opening words of the Book of Genesis–"In the beginning, when God created the heavens and the earth"--but establishes its own beginning at a time before that famous beginning. Back then, it says, is when this story really began.
HIS LIFE BEFORE HE WAS BORN
What was God thinking? The thought that he entertained in silence before he thought or spoke any other reality into existence, John says in his oracular way, was the all-encompassing thought of himself. This is the Word that was with God and was God at the beginning before the beginning. All God's subsequent self-revelations, everything that he has said or done, made happen or allowed to happen, the whole of history and reality since then--all of these later words, John suggests, derive from the great Word of primeval divine self-consciousness. And as all of them in their different ways have enlightened mankind about what God is like, all have been life that gave light:
Through him all things came into being,
And without him nothing was made that has been made…