The Things You Can See Only When You Slow Down

The multimillion-copy bestselling book of spiritual wisdom about the importance of slowing down in our fast-paced world, by the Buddhist author of “Wise advice on how to reflect and slow down.” -- The world moves fast, but that doesn’t mean we have to. This bestselling mindfulness guide by Haemin Sunim (which means “spontaneous wisdom”), a renowned Buddhist meditation teacher born in Korea and educated in the United States, illuminates a path to inner peace and balance amid the overwhelming demands of everyday life. By offering guideposts to well-being and happiness in eight areas--including relationships, love, and spirituality--Haemin Sunim emphasizes the importance of forging a deeper connection with others and being compassionate and forgiving toward ourselves. The more than twenty full-color illustrations that accompany his teachings serve as calming visual interludes, encouraging us to notice that when you slow down, the world slows down with you.

Auteur

Haemin Sunim is one of the most influential Zen Buddhist teachers and writers in the world. Born in South Korea, he came to the United States to study film, only to find himself pulled into the spiritual life. Educated at UC Berkeley, Harvard, and Princeton, he received formal monastic training in Korea and taught Buddhism at Hampshire College in Amherst, Massachusetts. He has more than a million followers on Twitter (@haeminsunim) and Facebook and is one of Spirituality & Health’s Top 10 Spiritual Leaders of the Next 20 Years and one of Greatist’s 100 Most Influential People in Health and Fitness. His books—The Things You Can See Only When You Slow Down, which has been published in more than thirty languages, and Love for Imperfect Things—have sold more than four million copies and are popular as guides not only to meditation but also to overcoming the challenges of everyday life. When not traveling to share his teachings, Haemin Sunim lives in Seoul, where he founded the School of Broken Hearts, a nonprofit that offers group counseling and meditation for people experiencing challenges in life.

Chi-Young Kim (co-translator) is the translator of the New York Times bestselling Korean novel Please Look After Mom by Kyung-sook Shin, for which she received the Man Asian Literary Prize, and the Korean contemporary classic The Hen Who Dreamed She Could Fly by Sun-mi Hwang. She lives in Los Angeles, California.

Youngcheol Lee (illustrations) is a Korean artist. His paintings have been shown in more than 150 exhibitions and are admired for their idyllic quality. You can see more of his artwork at www.namusai33.com.

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Forbes' "Greatest Self-Help Books of All Time"

The multimillion-copy bestselling book of spiritual wisdom about the importance of slowing down in our fast-paced world, by the Buddhist author of Love for Imperfect Things

“Wise advice on how to reflect and slow down.” —Elle

Is it the world that’s busy, or is it my mind?

The world moves fast, but that doesn’t mean we have to. This bestselling mindfulness guide by Haemin Sunim (which means “spontaneous wisdom”), a renowned Buddhist meditation teacher born in Korea and educated in the United States, illuminates a path to inner peace and balance amid the overwhelming demands of everyday life.

By offering guideposts to well-being and happiness in eight areas—including relationships, love, and spirituality—Haemin Sunim emphasizes the importance of forging a deeper connection with others and being compassionate and forgiving toward ourselves. The more than twenty full-color illustrations that accompany his teachings serve as calming visual interludes, encouraging us to notice that when you slow down, the world slows down with you.

Échantillon de lecture
Why Am I So Busy?

When everything around me is moving so fast, I stop and ask, "Is it the world that's busy, or is it my mind?"

We usually think of "mind" and "world" existing independently of each other. If someone asks where our mind is, most of us would point to either our head or our heart, but not to a tree or the sky. We perceive a clear boundary between what goes on inside our minds and what happens in the outside world. Compared to the vast world outside, the mind nestled inside the body can feel small, vulnerable, and sometimes powerless. According to the Buddha's teaching, however, the boundary between the mind and the world is actually thin, porous, and ultimately illusory. It is not that the world is objectively joyful or sad and produces a corresponding feeling in us. Rather, feelings originate with the mind projecting its subjective experience onto the world. The world isn't inherently joyful or sad; it just is.

Perhaps we can better understand this through a conversation I had with a dear friend of mine, a responsible and meticulous Buddhist nun. She recently oversaw the construction of a meditation hall in her temple. After relating the ordeal of obtaining various permits and finding the right contractor, among other things, she described the construction process in the following way:

"When it came time to place tiles on the roof, I saw tiles everywhere I went. I noticed the material they were made of, their thickness, their design. And then, when it was time to install the floor, all I could see were floors. I naturally zeroed in on the color, origin, pattern, and durability of a hardwood floor. And then it suddenly dawned on me: When we look at the outside world, we are looking at only a small part that interests us. The world we see is not the entire universe but a limited one that the mind cares about. However, to our minds, that small world is the entire universe. Our reality is not the infinitely stretching cosmos but the small part we choose to focus on. Reality exists because our minds exist. Without the mind, there would be no universe."

The more I reflected on this, the more her insight made sense to me. The world comes to exist because we are aware of it. We cannot live in a reality of which we are unaware. The world depends on our minds in order to exist, just as our minds depend on the world as the subject of our awareness. Put differently, our mind's awareness can be said to bring the world into being. What our mind focuses on becomes our world. Seen this way, the mind does not seem so insignificant in relation to the world out there, does it?

We neither can nor want to know every single thing that happens in the world. If we did, we would go crazy from the overload of information. If we look at the world through the lens of our mind, the way my friend did, we will readily notice what we are looking for, because our mind will focus on it. Given that the world we see through our mind's eye is limited, if we can train our mind and choose wisely where to focus, then we will be able to experience the world corresponding to the state of our mind.

As a monk and a college professor, I am pulled in many different directions. During the week I teach and conduct research, and on the weekend I drive a couple of hours to assume duties at my teacher's temple. During school breaks, my schedule becomes even busier. I need to visit senior monks, serve as an interpreter for monks who don't speak English, go to different temples to give Dharma talks, and carve out time for my own meditation practice. On top of that, I continue to research and write academic papers.

To be honest, I sometimes wonder whether a Zen monk should keep to such a full schedule. But then I realize it isn't the outside world that is a whirlwind; it is only my mind. The world has never complained about how busy it is. As I look deeper into myself to see why I am living such a busy life, I r…