Armenian Golgotha

Zusatztext 40845844 Informationen zum Autor Born in 1876, Grigoris Balakian was one of the leading Armenian intellectuals of his generation. In Ottoman Turkey he attended Armenian schools and seminary; and in Germany he studied, at different times, engineering and theology. He was one of the 250 cultural leaders (intellectuals, clergy, teachers, and political and community leaders) arrested by the Turkish government on the night of April 24, 1915, and deported to the interior. Unlike the vast majority of his conationals, he survived nearly four years in the killing fields. Ordained as a celibate priest ( vartabed ) in 1901, he later became a bishop and prelate of the Armenian Apostolic Church in southern France. He is the author of various books and monographs (some of them lost) on Armenian culture and history, including The Ruins of Ani (1910) and Armenian Golgotha , volume 1 (1922) and volume 2 (1959). He died in Marseilles in 1934. Peter Balakian is the author of The Burning Tigris: The Armenian Genocide and America' s Response, winner of the 2005 Raphael Lemkin Prize, a New York Times best seller, and a New York Times Notable Book; and of Black Dog of Fate, winner of the PEN/Martha Albrand Award for the Art of Memoir, also a New York Times Notable Book. Grigoris Balakian was his great-uncle. Klappentext On April 24! 1915! Grigoris Balakian was arrested along with some 250 other leaders of Constantinople's Armenian community. It was the beginning of the Ottoman Empire's systematic attempt to eliminate the Armenian people from Turkey--a campaign that continued through World War I and the fall of the empire. Over the next four years! Balakian would bear witness to a seemingly endless caravan of blood! surviving to recount his miraculous escape and expose the atrocities that led to over a million deaths. "Armenian Golgotha" is Balakian's devastating eyewitness account--a haunting reminder of the first modern genocide and a controversial historical document that is destined to become a classic of survivor literature. The Night of GethsemaneOn the night of Saturday, April 11/24, 1915, the Armenians of the capital city, exhausted from the Easter celebrations that had come to an end a few days earlier, were snoring in a calm sleep. Meanwhile on the heights of Stambul, near Ayesofia, a highly secret activity was taking place in the palatial central police station.Groups of Armenians had just been arrested in the suburbs and neighborhoods of the capital; blood-colored military buses were now transporting them to the central prison. Weeks earlier Bedri,* chief of police in Constantinople, had sent official sealed orders to all the guardhouses, with the instruction that they not be opened until the designated day and that they then be carried out with precision and in secrecy. The orders were warrants to arrest the Armenians whose names were on the blacklist, a list compiled with the help of Armenian traitors, particularly Artin Megerdichian, who worked with the neighborhood Ittihadclubs. Condemned to death were Armenians who were prominent and active in either revolutionary or nonpartisan Armenian organizations and who were deemed liable to incite revolution or resistance.On this Saturday night I, along with eight friends from Scutari, was transported by a small steamboat from the quay of the huge armory of Selimiye to Sirkedji. The night smelled of death; the sea was rough, and our hearts were full of terror. We prisoners were under strict police guard, not allowed to speak to one another. We had no idea where we were going.We arrived at the central prison, and here behind gigantic walls and large bolted gates, they put us in a wooden pavilion in the courtyard, which was said by some to have once served as a school. We sat there, quiet and somber, on the bare wooden floor under the faint light ...

ldquo;A fascinating first-hand testimony to a monumental crime.”
—The New Yorker
 
“Gripping. . . . A powerful and important book. . . . It takes its place as one of the key first-hand sources for understanding the Armenian Genocide.”
—Mark Mazower, The New Republic
 
“Powerful. . . . Riveting. . . . A poignant, often harrowing story about the resiliency of the human spirit [and] a window on a moment in history that most Americans only dimly understand.”
—Chris Bohjalian, Washington Post

“An immensely moving, harrowing memoir that instantly takes its place as a classic alongside Primo Levi’s Survival in Auschwitz and Elie Wiesel’s Night.”
—Carlin Romano, The Chronicle of Higher Education

“Read this heartbreaking book. Armenian Golgotha describes the suffering, agony and massacre of innumerable Armenian families almost a century ago; its memory must remain a lesson for more than one generation.”
—Elie Wiesel, author of Night

“An appalling and magnificent book. . . . It owes its existence to [Balakian’s] determination to survive to write it . . . a sacred task that gives him the strength to persevere through the impossible circumstances that killed well over a million of his countrymen.”
—Benjamin Moser, Harper’s
 
“Shocking and brilliant. . . . Exquisitely rendered. . . . This book has the feel of a classic about it, and I suspect that future writers on historical trauma and its representation will turn eagerly to Armenian Golgotha. It’s a massively important contribution to this field.”
—Jay Parini, The Chronicle of Higher Education
 
“An extraordinary narrative . . . beautifully translated. . . . Armenian Golgotha will influence Armenian genocide studies for decades.”
—John A. C. Greppin, The Times Literary Supplement (London)
 
“Monumental. . . . Balakian provides strong evidence that these gruesome proceedings were carried out under official orders from the highest level. . . . For generations to come Armenian Golgotha will remain a first-hand documentation of a historic tragedy written from the perspective of a talented scholar.”
—Henry Morgenthau, III, Boston Sunday Globe
 
“[A work] of exceptional interest and scholarship.”
—Christopher Hitchens, Slate
 
“The translation and publication of Armenian Golgotha in English is long overdue. It constitutes a thundering historical proof that those who deny the Armenian Genocide are engages in a massive deception.”
—Deborah E. Lipstadt, author of Denying the Holocaust: The Growing Assault on Truth and Memory
 
“Groundbreaking. . . . Comprehensive. . . . Sobering. . . . Armenian Golgotha is replete with narratives that focus on collective suffering, marking this memoir as one of the few to explicate the true nature of the crime. . . . Balakian’s memory is extraordinary, but so, too, are his intellect, his compassion and his ethical obligation to immortalize his beloved co-nationals.”
—Donna-Lee Frieze, The Jewish Daily Forward
 
“An Armenian equivalent to the testimonies of Holocaust survivors like Primo Levi and Elie Wiesel.”
—Adam Kirsch, Nextbook
 
“The descriptions of the Armenian genocide are striking and the author spares his readers none of the gruesome details. . . . A riveting and powerful indictment of a genocide that became a paradigm for future genocides.”
—Holger H. Herwig, The Gazette (Montreal)
 
“An essential memoir, a lively and extraordinary life story. . . . This is more than an eyewitness account, it is a masterful history in its own right.”
—Seth J. Frantzman, The Jerusalem Post
 
“Weighted with eyewitness accounts and distinguished by Balakian’s pr…