The Sacred Herbs of Samhain

"The Sacred Herbs of Samhain is an extremely useful and complete practical guide when it comes to the identification, harvesting and usage of different herbs and trees connected to the celebrations of Samhain."

Auteur

Ellen Evert Hopman has been a teacher of herbalism since 1983 and is a professional member of the American Herbalists Guild. A member of the Grey Council of Mages and Sages and a former professor at the Grey School of Wizardry, she has presented at schools and workshops across the United States and Europe. A Druidic initiate since 1984, she is the current Archdruid of Tribe of the Oak (Tuatha na Dara), an international Druid Order, a founding member of The Order of the White Oak (Ord Na Darach Gile), a Bard of the Gorsedd of Caer Abiri, and a Druidess of the Druid Clan of Dana. A former vice president of The Henge of Keltria, she is the author of The Sacred Herbs of Spring; The Sacred Herbs of Samhain; Secret Medicines from Your Garden; The Real Witches of New England; Scottish Herbs and Fairy Lore; A Druid's Herbal of Sacred Tree Medicine; A Druid’s Herbal for the Sacred Earth Year; Walking the World in Wonder – a Children’s Herbal; Being a Pagan; Tree Medicine, Tree Magic; and the Druid trilogy of novels: Priestess of the Forest, The Druid Isle and Priestess of the Fire Temple. She lives in Massachusetts.

Texte du rabat

A practical guide to using the sacred herbs of Samhain for healing, divination, purification, protection, magic, and as tools for contacting the Spirits

Échantillon de lecture
Introduction

Samhain is a great “Fire Festival” of the ancient Celts, celebrated at the official close of the harvest. By Samhain all the produce of the fields must be safely gathered into the house and barn and anything left in the fields after this date is the property of the Good Neighbors (the Sidhe) and not to be touched by mortals. It is an old Celtic tradition to leave offerings for the Fairies on this potent Spirit night.

Samhain marks the end of the Celtic year and after a three-day observance, the beginning of the next agricultural cycle. Just as a seed begins its existence in the dark of the soil, so does the New Year begin in the dark of winter, which is the time to rest, take stock of the past year’s accomplishments, and dream in future goals.

For the ancient Celts there were only two seasons: summer and winter. The festivals of Samhain and Beltaine (May Day) were portals between two spheres of existence, the dark half of the year and the light half of the year, times of chaos when the Otherworld more easily bled through. Samhain, like Beltaine (May Day) was a potent Spirit night, a liminal time when the walls between the worlds were thin and ancestral Spirits roamed the Earth. It was a good time for divination and contact with the Otherworld.

Chapter 2. Herbs of Protection and Why We Might Need Them

According to Celtic tradition the dead come to visit the living at Samhain, especially in the dark of night. A welcome is extended to these wandering dead by leaving a door open, setting an extra plate of food at the table, and by placing an extra seat near the hearth. Candles are lit and placed in windows and doorways to light the way home for departed ancestors.

But it is understood that not all these ancestors are happy and that some might come to take revenge for slights inflicted upon them in their previous life. Ghosts are known to seek out and follow those with whom they have a grudge and if one hears footsteps behind them it can be deadly to turn around and look. If you have to be outside it is wise to go in disguise so as not to be recognized by vengeful Spirits.

Periwinkle, Sorcerer's Violet, Flower of Immortality, Flower of Death
*Vinca minor, Vinca major

• The woodland ground covers known as Lesser and Greater Periwinkle have the same medicinal properties. The herb and flower tea are used for diarrhea, gastritis, heavy menstruation, bleeding between periods and other hemorrhages, and as a gargle for tonsillitis and sore throat. Periwinkle is sedative and beneficial for nervous conditions.

  The tea is used as a wash for eczema, wounds and inflammations. A poultice of the plants is applied to cramps. Use it in salves for hemorrhoids and for inflammations.

*Caution: taking large amounts could harm the kidneys and nervous system, upset digestion, and cause hypertension. Avoid during pregnancy and breast feeding. Periwinkle can cause irritation to the skin in some people.

Periwinkle is said to be a charm against “Evil Spirits” and was once made into crowns for dead children. Wear the herb or hang it over the door and on gateposts to repel evil spirits and ill intentioned sorcery.

“In France the plant was placed in a buttonhole it was thought to keep evil spirits away. In some areas, it was added to both wedding and funeral wreaths… The flower is called by the Italians Centocchio, or 'Hundred Eyes,' but it is also called 'The Flower of Death,' from the ancient custom of making it into garlands to place on the biers of dead children. To the Germans, it is the 'Flower of Immortality’… In Italy wreaths bound by Periwinkle were placed around the neck of condemned men, before their execution.”

Periwinkle at Samhain

Make a wreath of Periwinkle and hang it on your door. Drape it over gates and windowsills as protection against ill-intentioned Spirits.

Mandrake

Mandragora officinalrum, M. vernalis, M. autumnalis

The ancient Greeks considered this plant to be an aphrodisiac. They also used it to help with insomnia, anxiety, depression and as a general pain remedy. *Caution - Mandrake should not be taken internally more than once a week and larger doses could be fatal. Mandrake contains trance-inducing tropane alkaloids.

Ancient Egyptian paintings sometimes show priest-shamans guiding the living and the dead, accompanied by both Mandrake and Sacred Blue Lotus (Nymphaea caerulea). Sacred Blue Lotus is aphrodisiac, euphoriant, slightly mind altering, and helps to alleviate pain. The flowers are brewed as tea or soaked in wine.

Mandrake protects against demonic possession and is used in exorcisms. To activate a root first display it prominently in the home for three days then soak it in water overnight. Sprinkle the water on entrances, windows, and people. Left on the mantle it attracts prosperity and happiness to the house.

While digging the root avoid touching it because the first person to do so will likely die (This is why dogs were once used to pull it from the Earth). Mandrake roots are used as poppets for good or ill. To make a poppet take a root that looks like a person, decorate it to make it more closely resemble your “target” and then focus blessings or curses on the homunculus.

Mandrake at Samhain

Display a Mandrake root in your home for three days; the day before Samhain, the day of Samhain, and the day after. Then soak it in water overnight and use the water to sprinkle entrances, exits, and windows. Leave the root on display afterwards.

Contenu
**Foreword by Andrew Theitic

Acknowledgments

An Introduction to Samhain, the Otherworld, and the Power of Herbs

A Primer on Herbal Preparation

PART ONE
HERBS OF THE SPIRITS AND THE DEAD AND HOW TO USE THEM AT SAMHAIN

Herbs for Protection from and Communication with the Spirits and Fairies
Herbs of Purification

Visionary Herbs and Herbs of Divination

Herbs to Communicate with, Release, and Honor the Dead

PART TWO
HERBS, FOODS, AND TRADITIONS OF SAMHAIN

Ritual Foods for Samhain Offerings

The Dumb Supper: History, Modern Paganism, and Traditional Recipes

How to C…