Tantric Kali

ldquo;Tantric Kali provides depth as we are guided through mythology, ritual, visualization, and life teachings to have a direct experience of Shakti from the wisdom teachings of the Kaula path. Daniel offers another treasure from the heart of his realization—steeped in his lineage with translations of the oldest ritual to Kali--songs and hymns and truly transformative practices and meditations direct from the root. A full-spectrum offering, this is the birth of another Odier classic. Daniel is one of the extraordinary and skillful practitioner teacher-scholar-writers of our time. Tantric Kali is juicy, liberating, radical, and exquisite and offers a unique compendium of tantric Kali sadhana accessible to all.”

Auteur

Daniel Odier began his studies with Kalu Rinpoche in 1968 and remained his disciple until his passing in 1989. In 2004 Odier received the Ch'an ordination in the Lin t'si and Caodong schools in China as well as permission to teach the Zhao Zhou Ch'an lineage in the West. He gives workshops in Europe, Canada, and the United States and is the author of Tantric Quest: An Encounter with Absolute Love and many other books, including Yoga Spandakarika: The Sacred Texts at the Heart of Tantra. He lives in Switzerland.

Texte du rabat

The mythology, rituals, meditations, and practices used in Tantric worship of the goddess Kali in the tradition of Kashmiri Shaivism

Échantillon de lecture
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Advancing on the Kaula Path

The Eight Chakras, Devouring of Inner Demons, and the Yoginis’ Ultimate Practice of the Heart

Kali speaks to us of the darker aspects of nature and our own human nature, yet she also speaks to us of love, for she became the consort of Shiva, adopted by tantric practitioners of the Kaula path. Kaula is the vamachara path, often called “the left-hand path,” but since vama also means “woman,” it would be more accurate and in harmony with the Kaula path to translate vamachara as “the Shakti path.”

THE YOGINIS’ PRACTICE OF THE HEART

As numerous tantras make known, the heart is the main energy center in the Kaula path. The Yoginis’ Practice of the Heart is considered to be the ultimate practice of sadhana because it continually connects the sadhana to the energy of the heart. This practice leads to the constant integration of the Real into the center of the Heart. Abhinavagupta points out that the pleasures of the senses linked to the ego deplete the reservoir of the heart, while the Practice of the Red Goddesses fills it ceaselessly. There are however three obstacles to overcome:

• The obstacle of egoistic individuality
• The obstacle of not recognizing one’s plenitude and one’s identity with the divine.
• The obstacle that renders pleasures of the senses a distraction and a loss of absolute essence.

Attachment is an identification with the physical body, freedom is an identification with the cosmic body.

Abhinavagupta says that he who at every moment dissolves the universe in his own consciousness and then manifests it once again by projecting it toward the world becomes Bhairava/Bhairavi.

It is through this practice received from Sambunatha, master of the Kaula tradition, that the awakening of Abhinavagupta took place. This practice leads to the ultimate.

• Become aware that reality is identical to your own heart--the place where the red yoginis reside.
• Levels of reality are layered around absolute consciousness.
• The fire of the knower-subject, the experience under the aspect of the sun and the moon of the knownobject, form a spiral that pours into the heart and emerges from it endlessly.
• Reality dissolves in the fire of the heart; reality springs forth from the heart.
• This ceaseless vortex reveals the true nature of the Self.
• The shaktichakra of the Heart delights in all sensorial, emotional, and mental forms, and the Goddesses ceaselessly harvest Reality in order to dissolve it in the Heart.
• External objects are recognized as identical to absolute consciousness in the fire of non-duality.
• The footprints and residues of perceptions dissolve.
• This is the union of Bhairava/Bhairavi in the Heart.
• Through this practice you attain supernatural powers which match the Real perfectly.

Kali Practice: The Devouring of Inner Demons

By “demons” you must understand that they are not external menacing entities; “all demons are manifestations of the ego.”

1. In a relaxed and comfortable posture consider the twelve categories of demons, and choose which one you want to work on:

1. Lack
2. Fear
3. Abandonment
4. Neurotic love
5. Addiction
6. Pride, positive or negative judgment of oneself or others
7. Family, father, mother
8. Anger, violence
9. Shame, guilt, unworthiness
10. Vanity
11. Cruelty
12. Sadness, depression

2. Travel through your body looking to meet the chosen demon. What is its usual abode? Is this an itinerant demon, or does it always hide in the same spot?

3. Once you have found the demon’s room (organ), enter that room with all your senses on the alert. At first, the room will be fairly dark. Sit down and scrutinize the dark. What do you feel, what do you see? Does the demon have objects around it? Protective animals perhaps? Does it appear itself? What shape does it adopt?

4. How many arms, legs, eyes? What does it smell like? What color is it?

5. Feel the demon’s frustration in not being able to be in full possession of you. Feel that your resistance gives it strength and ensures that you must struggle. This is the first time you have faced the demon, the first time you have seen it. To appease it you are going to offer it your body, your essence. It can devour you, drink you, absorb you.

6. When the demon is satisfied, the tension disappears. Face it without fear for the first time. Your resistance gave the demon its charge, its strength. Imagine a little golden sphere in the center of your heart. Perhaps your confrontation surprised the demon, drove it crazy, made it violent; maybe it is brandishing weapons, belching terrible sounds. But stay in the presence of the golden sphere, in the calm of peaceful breathing.

7. As you stay in the room, visualize that your body is floating in midnight blue space and that in this space, all around you, dozens of Kalis appear forming an unassailable sphere. Armed with their head slicer blades and their tridents, they excitedly await the battle.

8. Look the demon in the eyes, even if they are bloody, black, or terrifying. After breathing in deeply, feel that in the sudden powerful breathing out the golden sphere expands, explodes, moves out of your body and hurls the demon out of its room, through your body, and then into space where the famished Kalis are waiting for it. They descend on it, cut it to pieces, and devour it.

9. As soon as the demon has disappeared, the golden sphere returns to the room and surrounds it like a halo with gold that is half liquid, half vapor. You float in the golden light and thank the Goddess.

This practice is intense and tiring. Only deal with one demon at a time. No more than one each day. After the practice, take a shower or dive into a river, a lake, or the sea.

Contenu
**Preface

Introduction

Kali and the Tantric Path

1 Kali's Origins and Symbolism

2 The Kaula Tradition

3 Preliminary Practices of the Kaula Tradition

4 The Nirrutara Tantra
Scripture That Is Superior to All Others

5 The Rituals of Kali and the Sacred Union

6 Advancing on …