Witchcraft Medicine

"Witchcraft Medicine is a solid book and an essential research tool for anyone interested in European folk traditions, magic, alchemy, or herbalism."

Auteur

Claudia Müller-Ebeling, Ph.D., an art historian and anthropologist, is the coauthor of Shamanism and Tantra in the Himalayas and was editor in chief of Dao, a magazine about the health and longevity practices of the Far East. She lives in Hamburg, Germany. Christian Rätsch, Ph.D. (1957 – 2022), was a world-renowned anthropologist and ethnopharmacologist who specialized in the shamanic uses of plants. He is the author of The Encyclopedia of Psychoactive Plants and Marijuana Medicine, and coauthor of Plants of the Gods and Shamanism and Tantra in the Himalayas. He lived in Hamburg, Germany, and lectured around the world. Wolf-Dieter Storl is a cultural anthropologist and ethnobotanist who has taught at Kent State University, as well as in Vienna, Berne, and Benares. He lives in Allgäu, Germany, and is the author of Culture and Horticulture: A Philosophy of Gardening.

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WITCHCRAFT / SHAMANISM "Witchcraft Medicine is a work of brilliant and passionate scholarship, fabulously illustrated, that recovers the lost knowledge of the European shamanic tradition. It is both a guide and an enthusiastic ode to the visionary edge of the botanical realm." --Daniel Pinchbeck, author of Breaking Open the Head: A Psychedelic Journey into the Heart of Contemporary Shamanism "This is a fascinating work of great importance that is incredibly well researched and documented. And brave. From the first impassioned paragraph to the last words, I was spellbound. Anyone interested in medicine, herbalism, the healing arts, and spiritual phenomena will find this book thought provoking and empowering." --Rosemary Gladstar, president of United Plant Savers and author of Herbal Healing for Women Witch medicine is wild medicine. It does more than make one healthy; it encourages knowledge and engenders ecstasy and mythological insight. In Witchcraft Medicine the authors take the reader on a journey that examines the women from centuries past who mixed the potions and became the healers. As humans left the "thorny brush" and settled into agrarian societies, elements of nature (including human nature) became identified as wild and destructive, and the culture of the witch was born. Through study of ancient and medieval texts and the artwork of the early Renaissance, the authors explore the demonization of nature's healing powers and sensuousness, the legacy of Hecate, the sorceress as shaman, and the plants associated with witches. They describe important seasonal festivals and the plants used in these celebrations and rituals. They also look at the history of forbidden medicine from the Inquisition to current drug laws, with an eye toward how sacred plants of witchcraft can be used once again. CLAUDIA MuLLER-EBELING, PH.D., art historian and anthropologist, is the coauthor of Shamanism and Tantra in the Himalayas and was editor in chief of Dao, a magazine about the health and longevity practices of the Far East. She lives in Hamburg, Germany. CHRISTIAN RaTSCH, PH.D., is a world-renowned anthropologist and ethnopharmacologist who specializes in the shamanic uses of plants. The author of Marijuana Medicine and coauthor of Plants of the Gods, he lives in Hamburg, Germany. WOLF-DIETER STORL, PH.D., is a cultural anthropologist and ethnobotanist who has taught at Kent State University, as well as in Vienna, Berne, and Benares. He lives in Allgau, Germany, and is the author of Culture and Horticulture: A Philosophy of Gardening.

Résumé
An in-depth investigation of traditional European folk medicine and the healing arts of witches

• Explores the outlawed “alternative” medicine of witches suppressed by the state and the Church and how these plants can be used today

• Reveals that female shamanic medicine can be found in cultures all over the world

• Illustrated with color and black-and-white art reproductions dating back to the 16th century

Witch medicine is wild medicine. It does more than make one healthy, it creates lust and knowledge, ecstasy and mythological insight. In Witchcraft Medicine the authors take the reader on a journey that examines the women who mix the potions and become the healers; the legacy of Hecate; the demonization of nature’s healing powers and sensuousness; the sorceress as shaman; and the plants associated with witches and devils. They explore important seasonal festivals and the plants associated with them, such as wolf’s claw and calendula as herbs of the solstice and alder as an herb of the time of the dead--Samhain or Halloween. They also look at the history of forbidden medicine from the Inquisition to current drug laws, with an eye toward how the sacred plants of our forebears can be used once again.

Échantillon de lecture

Witchcraft Medicine
*Healing Arts, Shamanic Practices, and Forbidden Plants

*Plants that demonstrate powerful pharmacological effects must be used with expertise, otherwise they will cause considerable damage. For this reason such plants are generally feared and in due course demonized. Those who know how to use them correctly are also feared, and all too easily turned into “witches.”

Witchcraft medicine is a kind of applied pharmacology of the plants with potent activity. The powers that be have always sought to control the use of strong medicines because, among other reasons, rulers feared they might be poisoned by a skilled hand. In earlier times however, the powerful activity observed in a substance was considered to have its origins in the supernatural, magical, or even in the sorcery of witches. In other words, the potency and effectiveness of a substance were considered proof of witchcraft.

Indeed many medical treatments used during antiquity were not based on rational pharmacology, but were a combination of ritual and the use of material substances. Man already believed in archaic times that the plants only revealed their power when harvested with the proper ritual gathering method, and only when the correct accompanying words were spoken.. The ancient authors (such as Homer and, in particular, Diocles) wrote of the rhizotomoki, the root gatherers of archaic times, that they were the inventors of pharmacological medicine and that they still spoke with the plant spirits (Baumann, 1982: 15; Graf, 1996: 69). These root gatherers observed the gods sacred to the respective plant. They made use of the moon’s energy and knew the particular oath formulas for each plant. Witchcraft medicine belongs to the spiritual and cultural legacy of the rhizotomoki. When a scientific theory rationalizing the healing arts emerged with the Hippocratics, ritual and magical medicine was slowly suppressed. It was ridiculed as superstitious and ultimately driven underground. Only certain areas of magical medicine were maintained in the healing cult of Asclepius and were officially accepted into late antiquity (Krug, 1993; cf. Meyer and Mirecki, 1995).

Witchcraft medicine is the healing art of the underground. It is the forbidden and despised medicine, the one oppressed by the church and/or state, the kind of medicine sanctioned as “alternative.” For it makes decisions over life and death. And it does more than make people healthy--it brings joy and awareness, inebriation and mystical insight.

Witchcraft medicine is wild medicine. It is uncontrollable, it surpasses the ruling order, it is anarchy. It belongs to the wilderness. It scares people. It is one thing above all: heathen.

Witchcraft medicine stems from shamanism and has its roots in Paleolithic times. Witchcraft medicine is mythological, ritualistic, and strongly feminine. Witchcraft medicine is religion--a shamanic …