The Visionary Root of African Shamanism.

ldquo;Iboga: The Visionary Root of African Shamanism is recommended for those interested in psychoactive plants and the ethnobotanical uses of African Plants, but also for those interested in African religions and traditional medicine.”

Autorentext

Vincent Ravalec is the screenwriter, producer, and director of numerous films as well as the author of many books in French.

Klappentext

VISIONARY PLANTS / ENTHEOGENS." . . entertaining and wise, and packed with information. For those interested in psychoactive plants and African shamanism, this book is a rare joy and a must-read." --Jeremy Narby, author of The Cosmic Serpent and Intelligence in Nature Iboga, spiritual ally of African shamans since antiquity, yields ibogaine, a powerful psychotropic substance. It is used mainly in Gabon and Cameroon in a secret, initiatory tradition called bwiti-ngenza, in which physical and psychological illnesses can be rooted out and cured. Intense psychological conditioning that includes the rites of confession, contacting and honoring one's ancestors, and construction of an in-depth psychological inventory are all part of the initiate's encounter with this sacred root. Like many visionary and initiatory plants, iboga is a key that gives access to other modes of being and consciousness. Despite its suppression by the FDA since the 1960s, and more recently by the DEA, researchers have shown that ibogaine provides a powerful adjunct to psychology due to its miraculous ability to break addictions--most notably to heroin. To the followers of the Bwiti religion, ibogaine is the indispensable means by which humans can truly communicate with the deepest reaches of their soul and with the spirits of their ancestors. This book details the traditions and techniques of iboga's use by African shamans and the essential role it occupies in that community in order to preserve this knowledge and show how ibogaine may have an important role to play in our modern world. VINCENT RAVALEC is the screenwriter, producer, and director of numerous films as well as the author of many books in French. MALLENDI is a bwiti-ngenza initiator and traditional healer in Gabon. AGNES PAICHELER is a researcher in the social sciences who lives and works in France.

Zusammenfassung
Shows how African shamans have used ibogaine for hundreds of years to communicate with ancestral spirits

• Includes an interview with shaman Mallendi, initiation-master of the sacred root

• Shows that the iboga plant, and its derivative ibogaine, is an anti-addictive agent, especially for heroin

• Reveals how ibogaine has been suppressed by the DEA, the FDA, and Christian ministries

Iboga, spiritual ally of African shamans since antiquity, yields ibogaine, a powerful psychotropic substance. It is used mainly in Gabon and Cameroon in a secret, initiatory tradition called bwiti-nganza, in which physical and psychological illnesses can be rooted out and cured. Intense psychological conditioning that includes the rites of confession, contacting and honoring one’s ancestors, and construction of an in-depth psychological inventory are all part of the initiate’s encounter with this sacred root.

Like many visionary and initiatory plants, iboga is a key that gives access to other modes of being and consciousness. Despite its suppression by the FDA since the 1960s, and more recently by the DEA, researchers have shown that ibogaine provides a powerful adjunct to psychology due to its miraculous ability to break addictions--most notably to heroin. To the followers of the Bwiti religion, ibogaine is the indispensable means by which humans can truly communicate with the deepest reaches of their soul and with the spirits of their ancestors. This book details the traditions and techniques of iboga’s use by African shamans and the essential role it occupies in that community in order both to preserve this knowledge and to show how ibogaine may have an important role to play in our modern world.

Leseprobe
**from the Introduction

Vincent Ravalec

**How to explain the unexplainable?

Can the irrational be rationalized?

Do archaic traditions have points of relevance that can be absorbed into our modern cultures?

Does the globalization that exports fast food but also rites and knowledge from another era really generate anything other than negative aspects?

Can we put the skills of the past to work for a particular concept of what the man or woman of tomorrow might be?

Up to what point is it possible to find where conceptual systems as different as those of the traditions of the forest, the world of spirits, and the cult of ancestors clash with the systems that govern the Internet and the world of audiovisual media?

And yet is it not illusory to think that knowledge could be based on a chemistry, even that of plants?

And isn’t it dangerous to disseminate this information?

It is clear that these questions inevitably crop up when one embarks on writing a book on a subject as complex as iboga.

Iboga, which has been in use since the most remote times, is used mainly in Gabon in the setting of a secret, initiatory tradition called “bwiti-nganza.” It is one of the great initiatory plants, similar to peyote or ayahuasca, which, through Castaneda’s books about peyote and The Cosmic Serpent by Jeremy Narby about ayahuasca, have been brought to the public’s attention and have generated numerous followers in recent decades. Although we may smile at the kind of fascination that flourished during the 1960s, it is clear that today we are on the threshold of a revolution that is equal to the discovery of the New World in the fifteenth century or to the invention of optics. Everywhere on the planet people who are not at all idle dreamers are experiencing this type of knowledge. Scientists, even advanced-level individuals, are turning their attention to what was recently considered the stuff of dreams for the sensation starved. Ethnologists, anthropologists, and physicists are being initiated by those we would have termed sorcerers in the past: sorcerers who are turning up everywhere and who are ready to share what formerly they kept as their sole possession.

This book participates in this dynamic. Its goal is to present a plant, iboga, and the techniques of its use as they have been forged through millennia of practice by the Pygmies and the bwitists-ngenza of Gabon. Its further intent is to cast bridges between fundamentally opposed conceptual systems and to weave connections between cultures and peoples through a system of knowledge that is, in its essence, universal.

Iboga is a plant with powerful and unique effects. In Gabon it is called the Holy Wood, or simply “The Wood,” because it provides the keys to a magic universe, the universe of the night, of ancestors and spirits with whom it facilitates communication, and of divination. It is at the heart of several rites, being used for spiritual or therapeutic purposes but not exclusively either one or the other. A large number of Gabonese are involved with these rites. The two principal groups are the ombwiri, a brotherhood of healers for whom the root is used primarily to carry out diagnoses, and the bwiti, at one and the same time a religion, ancestor worship, and a brotherhood. Bwiti allows each participant to travel in the world of the spirits, and it also has a therapeutic aim. More marginally, and more secretly also, some use iboga for sorcery, like an “invisible rifle,” to cast spells. Iboga and bwiti are inseparable. Initiation, which makes each participant a bwitist, consists precisely in the massive ingestion of the root of the iboga tree, and we can really consider bwiti as the religion of iboga.

Iboga is not taken u…