May the Words of My Mouth and the Meditation of My Heart Be Pleasing in Your Sight

My prayers are addressed to God Elohim - God the Father &

God the Mother. When God was creating human beings, He said,

"Let US make man in OUR image, in OUR likeness." When God created

man in the image of God, MALE and FEMALE came out. This means

that in the original image of God, there are two images: male and female.

We the human beings - both male and female - perfectly reflect

the image of God. If we call the male image of God "God the Father,"

the logic demands us to call the female image of God "God the Mother."

We must believe in our spiritual Mother as well as in our spiritual

Father. Our usage of the language testifies to this fact as well:

when we ponder upon the word "God the Father" that we are so much

accustomed to, the fact that we use the term "God the Father" and not

just simply "God" implies that there is another God who cannot be

called the Father; since father is a parent and the only other parent in

the family is mother, we should call this other God, "God the Mother."

We call God "God the Father" and ourselves "children of God," speaking

in the terms only used in a family, which means we are obviously

talking about a family; then, who is missing from this picture? Mother.

The heavenly family which is the perfect family that all the earthly

families were modeled after cannot be a broken home without Mother.

The word 'father' is a relative term: no matter how old a man gets,

unless he has children through a woman, he can never be called father.

In the same way, the terms "God the Father" and "children of God" are

relative: the usage of these terms is absolutely based on the assumption

of the existence of God the Mother. There is no direct connection

between father and children except through mother: mother is the

link or the common denominator between them. We talk about God's

work in terms of "giving life" and "the pains of childbirth," but this

cannot be about God the Father, because it is Mother, not Father, who

exactly fits those descriptions. The only possible conclusion that can be

drawn from all our everyday expressions is that there exists

God the Mother; the acknowledgment of God the Mother is

long overdue.

Zusammenfassung
My prayers are addressed to God Elohim - God the Father &God the Mother. When God was creating human beings, He said,"Let US make man in OUR image, in OUR likeness." When God createdman in the image of God, MALE and FEMALE came out. This meansthat in the original image of God, there are two images: male and female.We the human beings - both male and female - perfectly reflectthe image of God. If we call the male image of God "God the Father,"the logic demands us to call the female image of God "God the Mother."We must believe in our spiritual Mother as well as in our spiritualFather. Our usage of the language testifies to this fact as well:when we ponder upon the word "God the Father" that we are so muchaccustomed to, the fact that we use the term "God the Father" and notjust simply "God" implies that there is another God who cannot becalled the Father; since father is a parent and the only other parent inthe family is mother, we should call this other God, "God the Mother."We call God "God the Father" and ourselves "children of God," speakingin the terms only used in a family, which means we are obviouslytalking about a family; then, who is missing from this picture? Mother.The heavenly family which is the perfect family that all the earthlyfamilies were modeled after cannot be a broken home without Mother.The word 'father' is a relative term: no matter how old a man gets,unless he has children through a woman, he can never be called father.In the same way, the terms "God the Father" and "children of God" arerelative: the usage of these terms is absolutely based on the assumptionof the existence of God the Mother. There is no direct connectionbetween father and children except through mother: mother is thelink or the common denominator between them. We talk about God'swork in terms of "giving life" and "the pains of childbirth," but thiscannot be about God the Father, because it is Mother, not Father, whoexactly fits those descriptions.